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a paper im doing for english class concerning ayahuasca, please review

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mew

huachumancer
I was eighteen when I had been introduced to shamanism by my friend Scott. I had been searching for my spirituality for years until I was seventeen and had my first experience with 4-oh-dmt, psilocybin mushrooms, psilocybe cubensis. The experience was much like the one I’m about to tell you about. Though at the time I couldn’t integrate it with my life and have only recently understood what I went through. I was not prepared as I am now to have such an experience and was left dumbfounded by the lessons and power of it all. I had a lot of issues with Christianity in my life and equally as many issues with psychoactive substances. My current understanding ive built from my experiences is that we are all children of the earth and the earth was made by the divine.
Scott had frequently allowed me to have visionary experiences at his home on the lake. My own home was a party house, an apartment with four teenagers, also on the lake. For the experiences I sought, that environment would be detrimental to my studies. Ayahuasca sessions are learning experiences, the drinker is only a student to the “teacher plant.” On this particular occasion, I was tying the Amazonian brew known as Ayahuasca or Yage. Before attempting this one needs to fortify themselves physically, mentally, and spiritually to the power of this experience, it is known as the most powerful psychedelic known to man.
Ayahuasca combines banisteriopsis caapi, with psychotria viridis (cousin of psychotria ipecac, the emetic medicine we use today to purge poisons, in ayahuasca is it to purge the spiritual and physical poisons, it is also a cousin to coffee and kratom) . The caapi (the vine of souls or rope of the dead) is known as the force; whereas, the psychotria (chacurna or mother of the forest) is known as the light. The light is not necessary; it simply illuminates the power more and brings it clarity. The vine is comprised of harmala alkaloids (also found in passionflower who gets its name from the antidepressive value of these alkaloids), they are beta-carbolines that act as a reversible inhibitor of the monoamine oxidase enzyme (RIMA) in our stomachs (a reversible MAOI, monoamine oxidase inhibitor, modern medicines discontinued antidepressant). The leaf contains double methylated tryptamines. This dimethyltryptamine (DMT) is the only known endogenous psychedelic (endo meaning “within” and genous meaning “to generate”). The RIMA stops the DMT from being broken down and allows it to be ingested orally. Ninety seven percent of all ecosystems and every animal have DMT in them, including you and I. If we did not have this inhibitor we would constantly be in a state of shamanic ecstasy. Interestingly enough, REM sleep is when some of this DMT is secreted into the cerebral fluid in the middle of the brain evoking dreams. By ingesting this compound one enters a waking dream. As long as they have not taken a contraindicated compound right before the Cappi brew is ingested, this experience is one hundred percent safe. By having a prescribed diet one can guarantee safety and doubly fortify themselves (building intent like a sacrifice to the divine).
Having been on a strict diet of mostly white rice, fish, and fresh fruits and having fasted prior to each experience I was ready for my third session of the week, during my second series of drinking. This is the story of my most profound Ayahuasca experience right around my nineteenth birthday.
In a dark place my thoughts raced frantically seeking closure. Trying to remain controlling of my brain, I began to lose this uphill struggle. I cried out, pleading for it to end, only to be silenced by the spirits booming intent. “Be Quiet,” it commanded, implying for my patience. My eyes slid out of focus as I slid to the floor. My back and bottom ominously chilled by the tile on the shower door. My face and front warmed by soothing droplets of peace as the steam further clouded my vision. Water freely trickled into my slack mouth with every breath of vapor filled air. As the world of reality went away, so did my attempts to cease my experience. A molten globule of patterned marble appeared, floating above nothingness. Brightly colored and shifting like a lava lamp, I saw hands protrude like an egg hatching. Following the hands, arms, a gentle face with benevolence radiating from every pore, breasts and a torso now emitted from this gelatinous blobs core. She slipped her flowing digits through my skull, encompassing my mind. Cradling my brain with liquid love she washed me for the divine. My soul now soothed, her job complete, I am ready for my lessons. I lay down, giving up, now on a couch in plaid pajamas. The soft fabric around me and the cushions upon which I rested began to emanate an elfish tone. Reality was pulled from my senses in a crescendo of this lunar note. Like stretching cellophane and ripping through my mind heard this all around. I left my body and floated in space being downloaded new thoughts. Taoism I learned through ego death, experiencing Buddhist’s nirvana. Saddened by my solitude I walked the sun with tongue-leaf flowers, melancholy with the maker, bright orange and yellow all around. My second voyage to the source interrupted by the stretching sound, in the other direction. My chest rises, It gasps for breath, and I hear the noise again. In and out I came and went from this place to the next. So much learned, and having come so far, its hard to know I’ve barely moved. I keep this experience as credence that there is a purpose more than we know. As Momma Aya often says “you monkeys only think you’re running things,” I am reminded of our fallacy. Stewards to nature and learning creatures are all evolution allows. Straying from this path, leads only to destruction. I watched civilizations come and go, rise and fall, born and die, simply by forgetting their purpose and not sharing knowledge. The dimensions above the three we know have many more senses than the five we hold as absolute. Coming back from this dream, life is fresh, everything is a give. Every breath I take I know the true joy of, it takes not having something to know how precious it really is. When you feel like you have died and been reborn, even the most irrelevant stimuli brings the most profound joy. Having lost it all, its so divine to be given it all back again. Life is a gift; ultimately that is the most powerful lesson from this experience and others like it. Forgetting this seems the epitome of sin. We are alive.
During the time that I was in this dream state, it’s incredibly difficult to transcribe the experience to linear texts from telepathic intent. The best I could do would be to describe it in an artistic sense, a poem.
Swirling vortexes of passion and pain
My mother’s arms, holding me again
Pure and earthly, she helps my mind
Washing my soul, with her hands so divine

From my brain the tendrils are taken
Through her lessons I understand my mistakes and
Let the demon of worldly concern
Leave my Self, her work partly adjourned
I no longer cry for help
Eye of the demon, my old worldly dream
Wanting so badly its old reign over me

The vine, she speaks in perfect form
Without words, I understand her and learn
Let go, go on, pass on through
With her help, I certainly do
Going farther than I thought, I ever knew
Nirvana, such peace, I come unto

My ego defeated, departed me
Through the eyes of the spirit I see quite clearly
Until the eternity comes full circle
Looping past infinity
I am reborn without fearing

Once I was washed by the light,
Taught to learn how to fight,
What holds us to our human selves
Condemning the blind to the darkest of hells
Now I’ve seen the other side
It shines through
Evaporating evanescent lies
Impossible now for the truth to hide
Comforted now by confiding to the skies

She waits for those who seek her wisdom
With all ones heart and everything within them
If they dedicate to this heavenly kingdom
It can be found inside every living thing and
I cannot wait to see her again

The picture itself displays Momma Aya in the top left corner coming from the pot of ayahuasca through some skulls that lead into vines symbolizing the vine of the dead or vine of souls. I am holding this pot in one hand and a cup of it in the other. She is reaching through the chaos and emitting a liquid into my open brain as she gently pulls the roots of the worldly demon, the ego, from me. The ego demon can be seen screaming in protest as it dissolves into the steam from the cup I am holding. The leaves and tongues next to Momma Aya are an example of their interchangeability through the experience and my own logic. Leaves are the tongues of plants and Momma Aya can be seen with a leaf tongue. To the right of her shoulder a mushroom with an eye can be seen as the dot of a flaming question mark, this represents my curiosity with enlightenment through mushrooms. Under my legs is a large eye opening, much like gaining awareness. Below my head and above my neck is a leaf, this is a double representation. The first being the thought that our head/ consciousness is a part of nature and the other is a derived image of a being I saw with another ego dissolving experience. I may have become this type of being I had seen earlier as I may have become (or always have been without knowing) the entity I met with my first “magic” mushroom experience I went over a few pages ago. I am holding a cross as well as the cup linking the relevance of the chalice to Christianity, a sacrament. The cross is also green representing nature being intertwined with Christian principles. (I discovered this after the image was created). There is a snake above the eye of the demon that is the world she’s pulling from my head. It is rather geometrically patterned. In these experiences common phenomenons visually speaking, are interactions with the vine goddess (Momma Aya) and a display of serpentine presence. To the indigenous users of this brew the universe is made up of a moving anaconda’s body, much like modern string theory. The patterns they see are a part of the snake’s skin and can be viewed by all who are privy to its existence. There is more in this image that I can only imagine it relevance, and it can be interpreted in countless ways be each individuals aesthetic disposition.
 

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Nice and honest essay but poorly written and there's no good expression of the ideas. Hard to read and difficult to be understood by laymen (in this case people unfamiliar with psychedelics). There are also no distinctions of paragraphs. But you may get away with this writing style depending on the requirements and the level of the English class.

Is it high school English class? What level? What are the objectives? What did the teacher asked for?
 
I think if I presented an article like this to my class, 12th grade, they would slay me like a dragon. My fellow class mates would take me as a joke. No one knows how serious I am about my journeys. It's because they don't know how serious the journeys are. They see (those that know of it) it as just some other WACKY hippy psychedelic associated w/ bandannas and hippys.
 
You might want to consider doing a critical evaluation of the legality of Aya given its therapeutic effects. It looks like it's due tomorrow; however, as Infundibulum suggested, it will be poorly understood by anyone not having had this experience -- which I'm sure is a category your professor falls in. Maybe something like:

P1 Introduction to Aya (history, how it's made, etc.)
P2 How Aya helps treat addiction, depression, etc.
P3 How Aya has affected you personally with maybe two line on experience
P4 Legality of Aya
P5 Remarks

In addition, you might want to consider attaching the poem as a supplement to the essay, alone. Even if both are good, many prefer to keep the two styles separate.

Also, might not be so good to attach your full name to the forum post. =/

--
K
 
a1pha said:
Also, might not be so good to attach your full name to the forum post.


..Yes I would definatily edit that out if I were you...unless you are willing to risk that knock on you're door..

I agree that an english teacher might not quite understand you're approach towards these typre of things and just think drugs..I wrote about shamanism and some of my experiences in one of my anthropology classes..but anthropology teachers are a bit more understanding/knowledgable of these types of things..
 
i like a1pha's approach. I'm sure most open minded teachers would enjoy hearing about this. But explaining your trip in detail might come off quite controversial in a school environment. Hell at my school many parents complained about letting the teachers have the children watch Obama on tv today wishing students across america to have a great school year and such. I don't wan't to know what they would say about me telling them about my insane trip went :).

Lets face it bro. Most anti-drug kids are going to go home and tell their parents what they learned about drugs in school today :) lol Maybe you know the stereotype I am trying to depict here.

Peace friend and good luck on your presentation...

Wait. Is it a presentation??? maybe my whole post would be pointless. You know if it was just the teacher reading these things I wouldn't hold back if I were you. They ought-a be mature enough to read a maturely written report. All my teachers are pretty awesome. Most would enjoy reading this. Some would say it would take them back to the old days : ) lol I love it when my teachers talk about their teenage years and stuff. I know a few who still live like one ;)
 
thanks for the replies

my teachers all interested in my dedication to shamanism and encourage me to expand upon it
the poetic version, i hope will be accepted be her, she seems like my creativity, as far as paragraphs breaks go, thatd be my bad for not editing it for this post, the paper is structured with proper indentation and all that good stuff, it was also written in 45 minutes or so, im not going for a scholarly journal, just a community college basic english paper.
i didnt think that a religious use of ayahuasca was considered wrong or illegal, for that matter, i am an advocate of aya, and am brewing my own recipe consisting of chaliponga, cielo caapi, thh added, and calea zacatechichi extract

calea is very interesting, i hope to provide the community with a better understanding pharmacologically speaking.
i found that there was pretty much one good study done and it was rather brief. i take it nightly and have profound dreams much like break through experiences, i go to bed with that tone in my ear the deamster hum and am always excited for my new nightly lesson.
i have to go, my room mate is a prick about sharing his computer, i really wanna smash him in with some oaxican salvia i have laying round. just so ya know.

paz y luz
 
I brought up this topic in a course on epistemology and was scoffed at.

Traditional academia, it seems, is not ready for such discussion.

Thank goodness for Charles Grob down south.

Grrr.

--
K
 
You definitely experienced something life changing, but what % of people, or even teachers, have heard of 'huasca? Even less have done it and being that you admittedly did it, professors can be bound by a standard of ethics to report you... possibly? I certainly hope not, but I won’t share my experiences with the university for certain. Who knows, if your teachers think you have lost your noodle, she may Baker Act you. EEWW. Arrest first, ask questions later. Then you get tossed in a patty wagon to crazy town, where the institution has to decide whether or not you are loony w/in 36 hours.

In all honesty I commend your bravery and hope one day we can all openly speak of our personal and communal experiences. But until then "SWIM" is where it’s at, and the less professionals know about what I do, the better.

Best of luck, and let us know how it goes bro,

-G7
 
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