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For me the concept of self is a tool that we employ and it has contextual validity, but in other contexts it is a non thing. We use terms like I and Self, but these are tricky. We say for example, I am hungry, and in a way we have become or personified hunger with this manifestation, but it is a trick, for we are not hunger itself. It becomes more subtle when we look at it from the point of view of: I am me, or simply I am. We have then personified self as self, or self as being in a manner. Perhaps this too is akin to the same thing as the personification of hunger insofar as it is a frame of reference that has some illusory potential as far as understanding self goes?What is self? Is it experience? Is it mind?I cannot identify the location of my experience as local to me, oddly enough. Nor can I really identify where my mind is, in terms of the line between it and everything else, it has a focus, but seems to pervade all now in a strange way.It is for me merely something to think about.
For me the concept of self is a tool that we employ and it has contextual validity, but in other contexts it is a non thing. We use terms like I and Self, but these are tricky. We say for example, I am hungry, and in a way we have become or personified hunger with this manifestation, but it is a trick, for we are not hunger itself. It becomes more subtle when we look at it from the point of view of: I am me, or simply I am. We have then personified self as self, or self as being in a manner. Perhaps this too is akin to the same thing as the personification of hunger insofar as it is a frame of reference that has some illusory potential as far as understanding self goes?
What is self? Is it experience? Is it mind?
I cannot identify the location of my experience as local to me, oddly enough. Nor can I really identify where my mind is, in terms of the line between it and everything else, it has a focus, but seems to pervade all now in a strange way.
It is for me merely something to think about.