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With the exception of the Khudakka Nikaya, I have read all of the Pali suttas.Remorse is repeatedly described as an obstacle to the path.I suspect he wrestled with that obstacle a lot prior to his enlightenment. As described in the Pali literature, he probably would not have experienced remorse post-enlightenment.How the historical Gautama actually felt? No one knows. He might not even have been a historical person. Everything was written down 500 years after he lived.
With the exception of the Khudakka Nikaya, I have read all of the Pali suttas.
Remorse is repeatedly described as an obstacle to the path.
I suspect he wrestled with that obstacle a lot prior to his enlightenment. As described in the Pali literature, he probably would not have experienced remorse post-enlightenment.
How the historical Gautama actually felt? No one knows. He might not even have been a historical person. Everything was written down 500 years after he lived.
