jack_in_the_box
jack_in_the_box
hello there everyone reading,
i imagine i should introduce myself maybe?
i have adhd and perhaps a strange personal history with drugs. i shunned (for my own consumption- i had long been a dd at parties and held my best friends hairs back) alcohol perhaps until i was almost 21, vastly abnormal for my home state but i was perscribed ritalin from kindergarden to 4th grade, and than my parents wanted me off of it (appearantly finally noticing negative side effects). i was lead into my study of psychedelics through a study of the paranormal and magic, though with a bit too harsh of a rational mind for it. i love science, art, and people, and have a deep and burning desire to find the interesting side of life. ive been reading about the psychedelic experience for 6 years.
my name is a current reflection of my theory for these things. i am in a box, with no doors or windows big enough to squeeze through. im getting informatiom from behind and in front and to the side of me, but no matter what ill never escape my own head. i personally think the other side, or the afterlife, or spirit world of the shamans is probably their own mind.
though i also dont believe this would make those worlds any less astonishing for existing inside our skulls.
it means also that your personality, your YOU is made of spirits, and meeting these spirits is simply fragmenting off peripheral personality parts while keeping your identity on whatever the central part is (which may remain forever a mystery, like trying to see your own eye without relying on reflections). this means one human being's mind is literally made of gods, demons, angels, monsters, fairies, spirits, and ghosts.
didnt shakespeare say something to that effect once?
hope i made you think
incidentally, i saw that datura is taboo to bring up, but does that include when talking about it as an admixture in ayahuasca? research brings up the use of solanaceous plants used in subthreshold amounts in such brews, because (at least with sub-psychotropic-threshold amounts) it eliminates the ability to feel nauseous. my reasoning in asking about this is that, barring spearmint, peppermint, ginger, ect kinds of remedies, the only other "herbal remedy" for nausea is illegal but more importantly fogs the mind to a degree, which could affect the ability to bring back useful images or insights on shaman journeys. my curiosity with this is, if either is used to the amount to bring equal relief from nausea, which plant interferes the most with remembering the uniquely hard to remember things from that world.
i imagine i should introduce myself maybe?
i have adhd and perhaps a strange personal history with drugs. i shunned (for my own consumption- i had long been a dd at parties and held my best friends hairs back) alcohol perhaps until i was almost 21, vastly abnormal for my home state but i was perscribed ritalin from kindergarden to 4th grade, and than my parents wanted me off of it (appearantly finally noticing negative side effects). i was lead into my study of psychedelics through a study of the paranormal and magic, though with a bit too harsh of a rational mind for it. i love science, art, and people, and have a deep and burning desire to find the interesting side of life. ive been reading about the psychedelic experience for 6 years.
my name is a current reflection of my theory for these things. i am in a box, with no doors or windows big enough to squeeze through. im getting informatiom from behind and in front and to the side of me, but no matter what ill never escape my own head. i personally think the other side, or the afterlife, or spirit world of the shamans is probably their own mind.
though i also dont believe this would make those worlds any less astonishing for existing inside our skulls.
it means also that your personality, your YOU is made of spirits, and meeting these spirits is simply fragmenting off peripheral personality parts while keeping your identity on whatever the central part is (which may remain forever a mystery, like trying to see your own eye without relying on reflections). this means one human being's mind is literally made of gods, demons, angels, monsters, fairies, spirits, and ghosts.
didnt shakespeare say something to that effect once?
hope i made you think
incidentally, i saw that datura is taboo to bring up, but does that include when talking about it as an admixture in ayahuasca? research brings up the use of solanaceous plants used in subthreshold amounts in such brews, because (at least with sub-psychotropic-threshold amounts) it eliminates the ability to feel nauseous. my reasoning in asking about this is that, barring spearmint, peppermint, ginger, ect kinds of remedies, the only other "herbal remedy" for nausea is illegal but more importantly fogs the mind to a degree, which could affect the ability to bring back useful images or insights on shaman journeys. my curiosity with this is, if either is used to the amount to bring equal relief from nausea, which plant interferes the most with remembering the uniquely hard to remember things from that world.