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It's useless for me to get into arguments about theology.For me, any "theo," in one way or another, has to relate to an "entity," and an entity has to--in at least some way--involve a specific "personality."I don't think personalities, and especially not personality "cults," are a source or goal of "truth," or a method or utility of finding truth.If you think that "everything is divine," etc., then there's no use SPECIFYING IT as a name or entity. That's my point.And as soon as you SPECIFY IT, you're saying that reality is ONE THING, and NOT ANOTHER THING...and you're obviating your "everything is divine" perception.
It's useless for me to get into arguments about theology.
For me, any "theo," in one way or another, has to relate to an "entity," and an entity has to--in at least some way--involve a specific "personality."
I don't think personalities, and especially not personality "cults," are a source or goal of "truth," or a method or utility of finding truth.
If you think that "everything is divine," etc., then there's no use SPECIFYING IT as a name or entity. That's my point.
And as soon as you SPECIFY IT, you're saying that reality is ONE THING, and NOT ANOTHER THING...and you're obviating your "everything is divine" perception.