entheogenic-gnosis
Rising Star
I've been a victim of malicious slander recently, and this stuff is everywhere, there's a group of people, and I don't even know these kids names, yet they follow me around, they know where I live, everything, total stalkers...This is in real life, not online. Well they are online too, but that's not what I'm talking about...
This same group of people also spreads as many malicious rumours about me that they can, they make fake Facebook pages in my name, they try to do anything terrible thing you can do to ruin a person's name and reputation...
They know I don't hang out with anybody but an old shaman, my family and a few researchers, so I'm all alone in defending myself, nobody has my back and they take full advantage of it...This is why they won't confront me directly, because I'll defend myself, I'll prove they are lying about everything, and that they convinced a group of people to turn on me simply because "they don't like me" and not for any real reason, as they try to claim.
I'm a person who enjoys solitude, I enjoy being alone, my only friends are my family, a shaman, his son, and a few researchers, and this is the way I like it, I'm surrounded by good people, that I know are good people...
So why would these people do this to me? Aside from connections to a vindictive and angry ex-girlfriend of mine and all her friends? It all comes down to personal and petty reasons between me and a few jealous and immature individuals, I've never done anything to anyone...
but these individuals will tell anybody anything that they can to turn others against me...
(I always wonder, would these people feel bad if they found out the truth? I doubt it, if you would go after a person you don't know just based off of people slanderizing that person, you probably don't have much of a conscience any way...)
Again, keep in mind, 90% of these people who are acting against me don't even know me, they only know what others have said about me, and none of it is true, not a single word.
And it's all passive aggression with these people, not a single person will directly confront me, because they know if they did I.would be able to.prove that they were lying, and then all the people they worked so hard at turning against would realize how terrible they have been to an innocent person...
I mean these kids don't like me, but it's over nothing, it's over their misperceptions, they don't like they way I dress, or my spirituality, or that I know more about certain things than they do...
The deal is, I don't even care about these people, I don't even know who they are, aside from the few main people, I don't want anything to do.with these people...
I feel like arjuna, I've been unjustly victimized, some of the key victimizers are people I've known, I don't want conflict, I want to be left alone in peace, but these people will find every way they can to find and harass me, they will not leave me alone no matter what I do...
I've tried spiritually correct paths, and still have no resolution....
Buddhism says ignore it, it's ego that makes you want to fight, the gita in chapter two says fight, but says be passive in other chapters...
I've been at an impasse on how to handle this....
If negative forces are u.justly victimizing you, and you can't escape it no matter how hard you try to ignore them, or not be around them, etc...what do you do?
What is the spiritually correct action?
-eg
This same group of people also spreads as many malicious rumours about me that they can, they make fake Facebook pages in my name, they try to do anything terrible thing you can do to ruin a person's name and reputation...
They know I don't hang out with anybody but an old shaman, my family and a few researchers, so I'm all alone in defending myself, nobody has my back and they take full advantage of it...This is why they won't confront me directly, because I'll defend myself, I'll prove they are lying about everything, and that they convinced a group of people to turn on me simply because "they don't like me" and not for any real reason, as they try to claim.
I'm a person who enjoys solitude, I enjoy being alone, my only friends are my family, a shaman, his son, and a few researchers, and this is the way I like it, I'm surrounded by good people, that I know are good people...
So why would these people do this to me? Aside from connections to a vindictive and angry ex-girlfriend of mine and all her friends? It all comes down to personal and petty reasons between me and a few jealous and immature individuals, I've never done anything to anyone...
but these individuals will tell anybody anything that they can to turn others against me...
(I always wonder, would these people feel bad if they found out the truth? I doubt it, if you would go after a person you don't know just based off of people slanderizing that person, you probably don't have much of a conscience any way...)
What lies behind this tendency to put others down? One of my teachers, Geshe Ngawang Dhargye, used to say, "You get together with a friend and talk about the faults of this person and the misdeeds of that one. Then you go on to discuss others’ mistakes and negative qualities. In the end, the two of you feel good because you’ve agreed you’re the two best people in the world."
When I look inside, I have to acknowledge he’s right. Fueled by insecurity, I mistakenly think that if others are wrong, bad, or fault-ridden, then in comparison I must be right, good, and capable. Does the strategy of putting others down to build up my own self-esteem work? Hardly.
Another situation in which we speak about others’ faults is when we’re angry with them. Here we may talk about their faults for a variety of reasons. Sometimes it’s to win other people over to our side. "If I tell these other people about the argument Bob and I had and convince them that he is wrong and I’m right before Bob can tell them about the argument, then they’ll side with me." Underlying that is the thought, "If others think I’m right, then I must be." It’s a weak attempt to convince ourselves we’re okay when we haven’t spent the time honestly evaluating our own motivations and actions.
At other times, we may talk about others’ faults because we’re jealous of them. We want to be respected and appreciated as much as they are. In the back of our minds, there’s the thought, "If others see the bad qualities of the people I think are better than me, then instead of honoring and helping them, they’ll praise and assist me." Or we think, "If the boss thinks that person is unqualified, she’ll promote me instead." Does this strategy win others’ respect and appreciation? Hardly.
Some people "psychoanalyze" others, using their half-baked knowledge of pop psychology to put someone down. Comments such as "he’s borderline" or "she’s paranoid" make it sound as if we have authoritative insight into someone’s internal workings, when in reality we disdain their faults because our ego was affronted. Casually psychoanalyzing others can be especially harmful, for it may unfairly cause a third party to be biased or suspicious.
Speaking of the faults of others - Thubten Chodron
Again, keep in mind, 90% of these people who are acting against me don't even know me, they only know what others have said about me, and none of it is true, not a single word.
And it's all passive aggression with these people, not a single person will directly confront me, because they know if they did I.would be able to.prove that they were lying, and then all the people they worked so hard at turning against would realize how terrible they have been to an innocent person...
I mean these kids don't like me, but it's over nothing, it's over their misperceptions, they don't like they way I dress, or my spirituality, or that I know more about certain things than they do...
The deal is, I don't even care about these people, I don't even know who they are, aside from the few main people, I don't want anything to do.with these people...
Bhagavad Gita - Chapter 2 - Verse 3
O Partha, give up this unmanliness. It does not befit you. O chastiser of enemies, get up and do not yield to this petty weakness of heart.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 4
Arjuna replied: How can I counterattack such persons as Bhishma and Drona in battle, firing arrows at those who are worthy of my respect, O Madhusudana?
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 5
It is better to live in this world by begging than killing our respectable superiors. Otherwise, the wealth and property that we enjoy here in this world will be tainted with their blood.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 6
I do not know what is better for us – to conquer them or be conquered by them. If we slay the sons of Dhritarashtra who are assembled here before us, I have no desire to live.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 7
My natural propensity as a warrior is weakening and I am bewildered as to what is righteousness. Kindly tell me what is most beneficial for me. I am your disciple, surrendered unto You. Please instruct me.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 8
Even if I gain a substantial kingdom beyond compare and the power of the demigods, I see nothing that can remove this grief that is eroding my senses.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 9
Sanjaya said: Having thus addressed Shri Krishna, the vigilant conqueror of enemies Arjuna declared, “O Krishna, O Govinda, I will not fight!” and became silent.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 10
Descendent of Bharata, there, between the two armies, Shri Krishna (Hrishikesha) smiled and spoke the following words to the grief-stricken Arjuna.
Bhagavad Gita - Chapter 2 - Verse 11
Bhagavan Shri Krishna said: While speaking like a wise man, you are actually grieving for that which is unworthy of grief. The wise neither lament for the living nor the dead.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 12
There was never a time that you, nor I, nor all these warriors assembled here did not exist. Nor shall we ever cease to exist in the future.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 13
As the atma passes through the bodily transformations of childhood, youth and old age, it similarly transmigrates from one body to another at the time of death. The wise are never deluded by this transition.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 14
O son of Kunti, the interaction between the senses and the sense-objects produce the sensations of cold, heat, pleasure and pain. These feelings are temporary, always appearing and then disappearing. Thus, O descendent of Bharata, you must learn to tolerate them.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 15
O most virtuous one, a sober man who is equipoised in both pleasure and pain and remains undisturbed is certainly qualified for liberation.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 16
Of that which is temporary there is no eternal existence. Of that which is eternal there is no destruction or change. Seers of the truth have realized the constitutional position of both.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 17
Know for certain that individual consciousness, which pervades the whole body, is imperishable. Nobody can destroy the indestructible individual unit of consciousness.
sanskrit text...
Bhagavad Gita - Chapter 2 - Verse 18
Embodied consciousness is eternal, imperishable and infinite. Only the material body is perishable. Therefore O Arjuna, fight!
I feel like arjuna, I've been unjustly victimized, some of the key victimizers are people I've known, I don't want conflict, I want to be left alone in peace, but these people will find every way they can to find and harass me, they will not leave me alone no matter what I do...
I've tried spiritually correct paths, and still have no resolution....
Buddhism says ignore it, it's ego that makes you want to fight, the gita in chapter two says fight, but says be passive in other chapters...
I've been at an impasse on how to handle this....
If negative forces are u.justly victimizing you, and you can't escape it no matter how hard you try to ignore them, or not be around them, etc...what do you do?
What is the spiritually correct action?
-eg