I think I understand your stance a bit better. Thank you.

Because of my inherent position within philophic skepticism, I don't affirm or deny anything and look at things through the lens of phenomenology. That said, my practice of guideworking is very much a hybridization between a clinical approach as well as that of ceremony, using and employing aspects from a wide array of practices around the world, from shamanic, to Buddhist, to Hindu, to Yoruba, to general occult and esoteric.

Sorry for not going more indepth. I snuck away at work to respond  I'll gladly provide more detail if you like.

One love