JDSalinger
Rising Star
Just some thoughts I have been playing with, since DMT a spiritual body after death seemed obvious to me, even though it was against orthodox belief. Reading through scripture and some other sources I have found it to be contrary to popular belief.
Christian belief for the most part holds to the notion that we have earthly bodies in heaven, that God will restore our flesh. Theologians use Philippians 3:21 Christ ‘will change the fashion of our humiliated body so as to resemble his glorious body’ and John 3:2, ‘we know that, if he shall be manifested, we shall be like him’. Referring to Jesus ascending to heaven in a physical body. I find this irrelevant as if we had no heavenly bodies Jesus would have simply disappeared and Christians would not have the ascension, an integral part of doctrine.
1 Corinthians however reads very different.
‘35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[a]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” ’
Clearly stating a different ‘body’ than our earthly body, in response to this, the argument is that the body is more than it is here on earth, still being physical. I find the response weak.
Existence is purely ego-centric any notion of a true self is subjective, therefore I propose that in interpreting the bible we have done so impressing our own experience upon it. A spiritual body is so foreign to our life, it is reasonable to assume a physical body in heaven, even though scripture clearly states the opposite in some places.
Thoughts on the matter would be appreciated
p.s other verses support my argument, 1 Cor. is just very clear and lengthy on the matter.
Christian belief for the most part holds to the notion that we have earthly bodies in heaven, that God will restore our flesh. Theologians use Philippians 3:21 Christ ‘will change the fashion of our humiliated body so as to resemble his glorious body’ and John 3:2, ‘we know that, if he shall be manifested, we shall be like him’. Referring to Jesus ascending to heaven in a physical body. I find this irrelevant as if we had no heavenly bodies Jesus would have simply disappeared and Christians would not have the ascension, an integral part of doctrine.
1 Corinthians however reads very different.
‘35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[a]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” ’
Clearly stating a different ‘body’ than our earthly body, in response to this, the argument is that the body is more than it is here on earth, still being physical. I find the response weak.
Existence is purely ego-centric any notion of a true self is subjective, therefore I propose that in interpreting the bible we have done so impressing our own experience upon it. A spiritual body is so foreign to our life, it is reasonable to assume a physical body in heaven, even though scripture clearly states the opposite in some places.
Thoughts on the matter would be appreciated
p.s other verses support my argument, 1 Cor. is just very clear and lengthy on the matter.