Pharmacognosis
Rising Star
For those not into Zen, kensho is a glimpse of enlightenment/Satori, and when a meditator can stabilize the kensho state Satori is achieved. All the descriptions of kensho seem to describe the Shulgin peak experience (minus the visions of some psychedelics, but 5-meo-dmt induced ++++'s especially apply here). Here are some quotes describing the state:
“A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious wordless understanding; and by this understanding will you awaken to the truth of Zen.” – Zen Master Huang-po
From wikipedia:
Dennis Genpo Merzel states he had what he described as an "awakening experience" in 1971:[web 3]
It was in February of that year, and I was 26 years old. My second serious relationship was ending, and I was feeling very confined and conflicted. I needed to get some space, so I went out to the Mojave desert for a three-day camping weekend with two friends. On the Friday, I hiked up a mountain alone. I knew nothing about meditation or spiritual practice. I was just sitting there, thinking about my life and the things going on. I felt I had gotten pretty screwed up for such a young age.
I could see my VW camper, my home for the weekend, parked a few miles away, . But at the same time, I was aware that my home was back in Long Beach, California. And a natural koan came to me: Where is home? All of a sudden, I had a kind of breakthrough. I felt myself fall away, and I became one with the cosmos, one with the universe, one with all things. I knew in that moment that wherever I am, that is home; home is everywhere. I also knew who I was, beyond description, but let’s call it Big Mind.
That experience completely changed my life.[web 3]
Also from wikipedia:
Hakuin gives this description of his first kensho, when he was 21:[64]
At around midnight on the seventh and final night of my practice, the boom of a bell from a distant temple reached my ears: suddenly, my my body and mind dropped completely away. I rose clear of even the finest dust. Overwhelmed with joy, I hollowed out at the tops of my lungs, "Old Yen-t'ou is alive and well! [...] After that, however, I became extremely proud and arrogant".
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If you are interested in this topic I leave it to you to find further descriptions. What I am getting at in this topic is *if* the similarities between egodeath (particularly 5-meo-dmt egodeath) and kensho descriptions are not coincidental then having a pharmacological door to predictable kensho experiences could in theory rapidly accelerate the achievement of satori. Accelerating Zen progress by chemical means is not a new idea,
Nicholas Saunders from the Council on Spiritual Practices (csp.org) recounts the following:
"Most religious leaders are strongly opposed to the use of drugs, preaching that drugs can be misleading or damage the psyche, destroying the benefits of years of meditation or prayer. However, besides the Benedictine I also interviewed a rabbi and two monks from different Zen disciplines who believe that Ecstasy is a valid tool for teaching and mystical experience. All four have written religious works, three teach their religion and two are abbots, but none has revealed their use of Ecstasy in public.
The Rinzai Zen monk felt that Ecstasy had genuinely helped him on his rise to becoming an abbot. He had experimented over the years, and concluded that it was most effective on the second day of a seven-day meditation, as there was a danger of becoming distracted by blissful sensations.
The Soto Zen monk also maintains that drugs like Ecstasy can help with meditation: "Being still when taking MDMA helps you to know how to sit, as it provides you with experiential knowledge", he said, adding that the great majority of his students had sought his teaching as a result of a drug induced experience, and he was sure that the same was true of most schools of meditation in the West."
If MDMA can speed up the Zen process without inducing direct peak experiences, but meanwhile acting on the same serotonergic systems that heavy ego shredders like mushrooms, dpt, & 5-meo-dmt (notice 5ht1a agonism in all these), and the reports of tryptamine ++++'s closely resemble kensho experiences in all excepting visuals and entity contact (5-meo-dmt again excluded) then I think there is very likely a correlation here.
The way to test this hypothesis would be to find a zen monk who can achieve kensho predictably and take an fMRI scan and compare it to the brain of a person having a religious experience on mushrooms (like the John Hopkins studies) or have someone smoke 25 miligrams 5-meo-dmt in a lab setting with fMRI monitoring. OR find a zen practitiioner with experiential kensho experience willing to smoke 5-meo-dmt to compare, which is probably an easier task. The excessive banning of 5-meo-dmt will make this difficult however.
If this is found to be true it is conceivable that a regimen of smoked 5-meo-dmt coupled with meditation (or the oral+rue route espoused by Larry Hoover on bluelight) on a semi regular basis could cause the stabilization of satori in short order. I believe the ++++ afterglow can be in some cases the stabilization of that state, Morninggloryseed on bluelight maintained a ++++ for monthes after his iboga flood. After my mushroom induced ++++ the bliss and overpowering love and power lasted for many months (extended by daily meditation and non-dual literature I think) until I started to fear I was falling behind financially in my god-fever and disapointing my family. I was also afraid I would white-out while driving (probably an irrational idea). The fear chains soon began to wrap around me again and I was normal and numb shortly after.
Thoughts on this topic?
“A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious wordless understanding; and by this understanding will you awaken to the truth of Zen.” – Zen Master Huang-po
From wikipedia:
Dennis Genpo Merzel states he had what he described as an "awakening experience" in 1971:[web 3]
It was in February of that year, and I was 26 years old. My second serious relationship was ending, and I was feeling very confined and conflicted. I needed to get some space, so I went out to the Mojave desert for a three-day camping weekend with two friends. On the Friday, I hiked up a mountain alone. I knew nothing about meditation or spiritual practice. I was just sitting there, thinking about my life and the things going on. I felt I had gotten pretty screwed up for such a young age.
I could see my VW camper, my home for the weekend, parked a few miles away, . But at the same time, I was aware that my home was back in Long Beach, California. And a natural koan came to me: Where is home? All of a sudden, I had a kind of breakthrough. I felt myself fall away, and I became one with the cosmos, one with the universe, one with all things. I knew in that moment that wherever I am, that is home; home is everywhere. I also knew who I was, beyond description, but let’s call it Big Mind.
That experience completely changed my life.[web 3]
Also from wikipedia:
Hakuin gives this description of his first kensho, when he was 21:[64]
At around midnight on the seventh and final night of my practice, the boom of a bell from a distant temple reached my ears: suddenly, my my body and mind dropped completely away. I rose clear of even the finest dust. Overwhelmed with joy, I hollowed out at the tops of my lungs, "Old Yen-t'ou is alive and well! [...] After that, however, I became extremely proud and arrogant".
-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
If you are interested in this topic I leave it to you to find further descriptions. What I am getting at in this topic is *if* the similarities between egodeath (particularly 5-meo-dmt egodeath) and kensho descriptions are not coincidental then having a pharmacological door to predictable kensho experiences could in theory rapidly accelerate the achievement of satori. Accelerating Zen progress by chemical means is not a new idea,
Nicholas Saunders from the Council on Spiritual Practices (csp.org) recounts the following:
"Most religious leaders are strongly opposed to the use of drugs, preaching that drugs can be misleading or damage the psyche, destroying the benefits of years of meditation or prayer. However, besides the Benedictine I also interviewed a rabbi and two monks from different Zen disciplines who believe that Ecstasy is a valid tool for teaching and mystical experience. All four have written religious works, three teach their religion and two are abbots, but none has revealed their use of Ecstasy in public.
The Rinzai Zen monk felt that Ecstasy had genuinely helped him on his rise to becoming an abbot. He had experimented over the years, and concluded that it was most effective on the second day of a seven-day meditation, as there was a danger of becoming distracted by blissful sensations.
The Soto Zen monk also maintains that drugs like Ecstasy can help with meditation: "Being still when taking MDMA helps you to know how to sit, as it provides you with experiential knowledge", he said, adding that the great majority of his students had sought his teaching as a result of a drug induced experience, and he was sure that the same was true of most schools of meditation in the West."
If MDMA can speed up the Zen process without inducing direct peak experiences, but meanwhile acting on the same serotonergic systems that heavy ego shredders like mushrooms, dpt, & 5-meo-dmt (notice 5ht1a agonism in all these), and the reports of tryptamine ++++'s closely resemble kensho experiences in all excepting visuals and entity contact (5-meo-dmt again excluded) then I think there is very likely a correlation here.
The way to test this hypothesis would be to find a zen monk who can achieve kensho predictably and take an fMRI scan and compare it to the brain of a person having a religious experience on mushrooms (like the John Hopkins studies) or have someone smoke 25 miligrams 5-meo-dmt in a lab setting with fMRI monitoring. OR find a zen practitiioner with experiential kensho experience willing to smoke 5-meo-dmt to compare, which is probably an easier task. The excessive banning of 5-meo-dmt will make this difficult however.
If this is found to be true it is conceivable that a regimen of smoked 5-meo-dmt coupled with meditation (or the oral+rue route espoused by Larry Hoover on bluelight) on a semi regular basis could cause the stabilization of satori in short order. I believe the ++++ afterglow can be in some cases the stabilization of that state, Morninggloryseed on bluelight maintained a ++++ for monthes after his iboga flood. After my mushroom induced ++++ the bliss and overpowering love and power lasted for many months (extended by daily meditation and non-dual literature I think) until I started to fear I was falling behind financially in my god-fever and disapointing my family. I was also afraid I would white-out while driving (probably an irrational idea). The fear chains soon began to wrap around me again and I was normal and numb shortly after.
Thoughts on this topic?