The sudden erge to use a mirror whilst using serpent's torch, maybe not one of my finest ideas!, but none the less very intense experience i would strongly sugest, as long as you have a strong ability to not completely melt, and loose everything. I mean havin a reflection that melts, morfs and changes colour from natural white to scale like skin, similar to a cammillian!, switching now from shades of red to shades of green, then getting control of this ability changing at will, thats normal right?, well it is for me. Experiment and reply, go on loose yourself, i might bump into ya in another realm.
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Solo sessions, Playin with mirrors, shape shifting!!!.
- Thread starter mikial
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Master of plants
Master of plants
Seems I have to start some spice.
HappyCamper
Rising Star
Seems like that would really fuck with someone's head
GirlsHateMe
Rising Star
GreyArea said:F*ck mirrors.
Same on shrooms. No thanks
Past lives, alternate dimensions, infinitely personified reality...
Too much!
I like to direct, and witness my inner learnings
Gimme silent darkness any day.
I also enjoy light day light and some muzak to chill the mood.
But I agree with the rest. Mirrors can screw off.
modsquad09
mods
yea it weirds me out too haha
try a black mirror..maybe you can do some voodoo or something with it haha
try a black mirror..maybe you can do some voodoo or something with it haha
11:11
Rising Star
The mirror is one of my most favored retreats while the mind is in the unfathomable realms, to see a true reflectionoitcelfer of yourself. My mind swells and face distorts into wonderfully unpleasant creatures and flexes to the point of complete ill recognition and then back to a faun creature with swirling red vortexes leading into the beginning of ones own creation of themm-self.
in tibet the melong mirror is a part of shamanic practice in bon po as well as an important part of the dzogchen practice in tibet...
mirrors are also a large part of shamanic practice through out central asia...
excellent for protection as well...
The mirror is an ancient symbol throughout Indian religions. In Indian iconography it may be understood as a symbol for clarity, wholesome or complete perception and 'primordial purity' (Tibetan: ka dag) of the mindstream or consciousness. The mirror is often depicted as an accoutrement[1] of the hagiographical signification of fully realised Mahasiddha, Dzogchenpa and Mahamudra sadhaka. The mirror may be understood as a quality of the mindstream that denotes perceiving experience as it is without obscuration forded by klesha, etc.
The mirror may be engaged in the advanced Tantric sadhana of the Gyulu. As the mirror, so the mind. The mirror as the mind, following Yogacara, reflects quality and form, though is not directly altered and is 'beyond all attributes and form' (Sanskrit: nirguna).
Sawyer (1998: unpaginated) in an essay to accompany curatorial notes for an exhibition and a particular c.19th century xylograph on silk entitled 'Offerings to Mahakala' depicting an 'array of ritual offerings'[2] to the Dharmapala Mahakala, conveys the importance of 'mirror' iconography to Dharmakaya:
The looking glass/mirror (T. me-long, Skt. adarsa), which represents the dharmakaya or Truth Body, having the aspects of purity (a mirror is clear of pollution) and wisdom (a mirror reflects all phenomena without distinction). [3]
en.wikipedia.org
when you can start to see that much of what one sees in visions while on DMT as reflections of ones own mind one can begin to see with clarity...
mirrors are also a large part of shamanic practice through out central asia...
excellent for protection as well...
The mirror is an ancient symbol throughout Indian religions. In Indian iconography it may be understood as a symbol for clarity, wholesome or complete perception and 'primordial purity' (Tibetan: ka dag) of the mindstream or consciousness. The mirror is often depicted as an accoutrement[1] of the hagiographical signification of fully realised Mahasiddha, Dzogchenpa and Mahamudra sadhaka. The mirror may be understood as a quality of the mindstream that denotes perceiving experience as it is without obscuration forded by klesha, etc.
The mirror may be engaged in the advanced Tantric sadhana of the Gyulu. As the mirror, so the mind. The mirror as the mind, following Yogacara, reflects quality and form, though is not directly altered and is 'beyond all attributes and form' (Sanskrit: nirguna).
Sawyer (1998: unpaginated) in an essay to accompany curatorial notes for an exhibition and a particular c.19th century xylograph on silk entitled 'Offerings to Mahakala' depicting an 'array of ritual offerings'[2] to the Dharmapala Mahakala, conveys the importance of 'mirror' iconography to Dharmakaya:
The looking glass/mirror (T. me-long, Skt. adarsa), which represents the dharmakaya or Truth Body, having the aspects of purity (a mirror is clear of pollution) and wisdom (a mirror reflects all phenomena without distinction). [3]