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That's the funny thing about language; for a term to have meaning, there has to be some intersubjective experience accessible to others in order for the term to be understood and have use. The further we get from ideas that we are used to, the further we get from being able to describe certain kinds of experiences and ideas on a broader scale.I tend to agree with you in many ways.As we progress in this thread, we'll look at what we think we know, why, the difficulty apparently inherent in drawing clear lines with regard to what we [think] we know, whether the relativity inherent to our [human] processing and use of information constitutes knowledge, and a variety of other ideas and thought experiments.Thank you both for reading and joining in. One love
That's the funny thing about language; for a term to have meaning, there has to be some intersubjective experience accessible to others in order for the term to be understood and have use. The further we get from ideas that we are used to, the further we get from being able to describe certain kinds of experiences and ideas on a broader scale.
I tend to agree with you in many ways.
As we progress in this thread, we'll look at what we think we know, why, the difficulty apparently inherent in drawing clear lines with regard to what we [think] we know, whether the relativity inherent to our [human] processing and use of information constitutes knowledge, and a variety of other ideas and thought experiments.
Thank you both for reading and joining in.
One love