easyrider
Rising Star
I think it's time to liven this region of the forums with a tang of social & political philosophy. I'm almost positive that most people here have an ideal society, state, city-state, nation-state, federation, confederation, etc. in mind. What role should the state serve? What measures are obligatory for the enhancement and integrity of a people? Is there a need for a state? How should people function in this type of society? Should there be designated classes for citizens? What criteria should be used when deducing citizenship? These are among the many questions which surface upon contemplation of an ideal society. Consider this a thought experiment, just as Plato's description of his ideal polis was, in my opinion. Now there may be people who have labored for and continue to strive for their ideal society, and that is perfectly acceptable. Those who struggle for their ideals are perfectly welcome to join this "symposium," if you will, but please limit debate of any sort in accordance with the accepted attitude of these forums. I'm sure this will work out appropriately, since there is an abundance of open minds which inhabit these forums.
Allow me to get the ball rolling, if you will. I'm going to attempt to briefly state the basic tenets of my ideal society because I surmise that complete illustration would result in pages upon pages. And that would be no fun for a discussion, no? The form of my ideal society would encompass collectivism, self-sustainability, oligarchy, statism, paternalism to an extent, the concept of the nation-state, irrationalism, militarism, timocracy, intellectual pursuits in general, spiritualism. The select few governing this society would have to have a broad and deep span of knowledge of the philosophical kind. Each individual would be conditioned from birth to have a sense of leadership, to also have a sense of humility, and to have a sense of self-empowerment along with the willing empowerment of the nation-state. Try to entertain the thought of a being with the soul of Christ and the charisma of Napoleon. Also, imagine the pre-Socratic Greeks who accepted everything spanning from success to tragedy with an almighty "Yes!" Impetus and honor would play major roles in the nature of the individual. Each individual would be thoroughly taught by the state the fundamentals of agriculture, hunting, the art of combat, and artisanship as a means for permanent self-survival. This would essentially make the need for food markets obsolete; there would be a surplus constructed by the state in case of extreme emergencies, though.
The family unit would be permitted, but with the idea that each individual belongs to the nation-state and to the genus more than anything else. Private property would be permitted as well, but only upon evaluation and approval of the dimensions of the property by the state, and with the idea that all property in the end serves for the greater good of the nation-state and its citizenry as a whole. The prepubescent stage of the individual would be accompanied by the tutoring of the aforementioned arts necessary for life, along with basic intellectual devices such as mathematics and language arts. The pubescent stage of the individual and onward until the age of twenty would be considered a crucial one in regard to the grand development of the individual, and would be accompanied by the tutoring of philosophy and its many branches, science and its many branches, and allegorical/fictional literature which would resonate with the key principles of the structure of the society. Inquiries of every range would be encouraged and permitted. The nature of entheogens would be taught to these individuals, and these substances would also be distributed to those willing to explore the depths of their minds. All these fields would be taught objectively as to give the individual a free mind instead of a robotic one. After this intellectual conditioning, individuals will be emboldened to interact with life head-on and to choose a path which best suits their own make-up.
Now, even with the given intricate structure of this ideal society, dissent or will to alter/modify the status quo would still be imminent. Characteristically, a society in which I depicted would probably have the military squash any dissent. No, my ideal society would have the rulers embrace dissent, for they would know that if dissent would reach incredible proportions to the point of impending overthrow, then they would acknowledge without bias that the system is not perfect and should be disposed of. A national palingenesis would ensue, or something beyond the thought capacity of the former rulers.
Allow me to get the ball rolling, if you will. I'm going to attempt to briefly state the basic tenets of my ideal society because I surmise that complete illustration would result in pages upon pages. And that would be no fun for a discussion, no? The form of my ideal society would encompass collectivism, self-sustainability, oligarchy, statism, paternalism to an extent, the concept of the nation-state, irrationalism, militarism, timocracy, intellectual pursuits in general, spiritualism. The select few governing this society would have to have a broad and deep span of knowledge of the philosophical kind. Each individual would be conditioned from birth to have a sense of leadership, to also have a sense of humility, and to have a sense of self-empowerment along with the willing empowerment of the nation-state. Try to entertain the thought of a being with the soul of Christ and the charisma of Napoleon. Also, imagine the pre-Socratic Greeks who accepted everything spanning from success to tragedy with an almighty "Yes!" Impetus and honor would play major roles in the nature of the individual. Each individual would be thoroughly taught by the state the fundamentals of agriculture, hunting, the art of combat, and artisanship as a means for permanent self-survival. This would essentially make the need for food markets obsolete; there would be a surplus constructed by the state in case of extreme emergencies, though.
The family unit would be permitted, but with the idea that each individual belongs to the nation-state and to the genus more than anything else. Private property would be permitted as well, but only upon evaluation and approval of the dimensions of the property by the state, and with the idea that all property in the end serves for the greater good of the nation-state and its citizenry as a whole. The prepubescent stage of the individual would be accompanied by the tutoring of the aforementioned arts necessary for life, along with basic intellectual devices such as mathematics and language arts. The pubescent stage of the individual and onward until the age of twenty would be considered a crucial one in regard to the grand development of the individual, and would be accompanied by the tutoring of philosophy and its many branches, science and its many branches, and allegorical/fictional literature which would resonate with the key principles of the structure of the society. Inquiries of every range would be encouraged and permitted. The nature of entheogens would be taught to these individuals, and these substances would also be distributed to those willing to explore the depths of their minds. All these fields would be taught objectively as to give the individual a free mind instead of a robotic one. After this intellectual conditioning, individuals will be emboldened to interact with life head-on and to choose a path which best suits their own make-up.
Now, even with the given intricate structure of this ideal society, dissent or will to alter/modify the status quo would still be imminent. Characteristically, a society in which I depicted would probably have the military squash any dissent. No, my ideal society would have the rulers embrace dissent, for they would know that if dissent would reach incredible proportions to the point of impending overthrow, then they would acknowledge without bias that the system is not perfect and should be disposed of. A national palingenesis would ensue, or something beyond the thought capacity of the former rulers.