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Deep musings on the 5-MeO-DMT experience

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I do think 5Me0 has great potential. I don't think "modern day" shaman such as Dr Gerry are a positive development though. I am sceptical of anybody who claims to know the "Truth", would you give your thoughts on Martin Ball?

Hey Fidelsbeard, I hear you. And no since my two 5-MeO/Bufo experiences last year, I've heard some less than savoury things about Dr Gerry's behaviour and conduct from multiple sources...including one person who knows him well, and someone I see as having little reason to lie. I'm grateful to Dr Gerry in the sense that he acted as my bridge to those 5-MeO breakthrough experiences (the second experience of which was the pivotal event of my life to date)...I wanted someone else to worry about the dose and the dosing for me those first few times, and him being an MD appealed. Although I've heard (and seen) poor things relating to his conduct since then, I can't really fault his conduct at the time, although the setup was very much revolving door in vibe, with no real time for preparation or post session integration. So in some sense, he is acting as a messenger and getting it out there, but issues with his conduct and behaviour do concern me.

Prior to my breakthrough 5-MeO experiences, I kinda disregarded Martin Ball and wasn't that interested in his perspectives. Following my own proper 5-MeO breakthrough experiences I do think a fair bit of what he has to say is valid, and he certainly has a lot of experience. However he seems rather fixed and dogmatic and inflexible in his 5-MeO influenced perspective, and this doesn't resonate with me that much, personally. I resonate more with James Oroc and his more open and less dogmatic perspective, personally.

Human existence is a construct of the ego and is necessarily illusion so that our species can exist in the material world. The material world can be measured, knowledge of how the cosmos is constructed is of interest for it's own sake regardless of our human egos, the universe is there and we are part of it. On a sub atomic level, quantum mechanics cannot be measured so any ultimate truth from measuring is impossible. Knowledge will always be incomplete. The value of the 5ME0 experience is there whether the way it works is understood or not. Would it not be amazing though, to know that experiencing the connection between all things once the "I" is removed from the story is real and not just a creation of the brain? I wish there were different words to use other than "God", to me it comes with so much baggage...Einstein did not believe in god but used the word. I like the words of his you quoted, he also said something like "God doesn't play dice with the universe" but was a bit wrong about that one Smile

Good stuff, I hear you and appreciate the reflection. It is interesting a number of other 5-MeOnuats would never ever have used the term "God" to describe their perspective or insight prior to their 5-MeO breakthrough experience, and this applies to myself. I appreciate no word has more baggage attached to it, or means a wider variety of things to different people. But I think one can use it, divorced of this baggage, and in some way it is a bit more succinct and to-the-point than a term like "ultimate reality" or something like that. Others may prefer to use "Source" or another term, which more or less is the dreaded "G word" re-worded. But yeah I can totally see why people would be uncomfortable employing such a term.

Yet this "importantly timed for the world" point of view, I really get the drift but TBH I've heard that before about ayahuasca, it was also incentive of the 'Brotherhood Of Eternal Love', and now shifted towards another level with 5meo. I do believe 5meo is most powerful more than the others given the testimonies, but that world-thingy gives me also a bit deja-vu feeling.

:love:

Hey Jees :)

100%, can't not agree with you here! We need to be careful not to get ahead of ourselves and I certainly don't wish to do that. In my experience, relative to the other psychedelics, 5-MeO appears quite unique in its remarkable power, consistency, directness and speed in connecting different people to what appears to be a core, universal human transcendent or mystical experience. I don't think it's going to save the world or anything, but in a world of ever increasing disconnection (humans from nature, humans from other humans, humans from other beings), it seems like 5-MeO could be a valuable tool and in some respects act as an antidote to this negative human condition.

Love and fear the 5-meo-dmt breakthrough experience. The coming up phase is the most terrifying psychedelic experience I've ever had. I get a very strong feeling that I'm about to die or am already dead. Then when you realize your not dead it is a beautiful serene peaceful head space to be in.

Hey burnt, has been a while, good to see you back here. I concur 100%...I have to admit that my breakthrough experiences, particularly the second experience I can recall more of, were terrifying at points. I remember as I was going deeper into the infinite light space, I was shedding more and more aspects of my humanity...feelings, experiences, memories...not one after the other in linear order, but more all at once in one single unfolding moment...at that point I felt like I had gone totally bonkers or was really in the act of dying. Very powerful stuff for sure, but something I feel very lucky to have had the opportunity to experience.
 
Bancopuma said:
Obviously no word in the English language has more baggage attached to it than "God". And yes it means very different things to different people. I never like to use this word, unless goading scientist friends. And I want to divorce this term completely from its religious application. I had an email debate with Rick Strassman about this...he wanted to frame N,N-DMT experiences in a pre-existing Abrahamic religious framework, which I didn't agree with. If there is a "God" it should be something that transcends and is completely independent of any religions, and in some way objective.

I will soon be experimenting with 5-MeO-DMT. I look forward to it.

I think it should be noted, that the "Abrahamic religious framework" is inseparable from the Hellenic/Hellenistic (that is to say, Greek) philosophical framework.

Philo, Maimonides, Augustine, Dionysius, Ibn Tufayl, Al-Farabi, Avicenna, Averroes, Meister Eckhart, Bonaventure, Aquinas (this list would literally take pages to complete) - basically, all the major theologians from all three of the Abrahamic religions - followed the Greek Pagan philosophies. No, did not "steal" them - followed them. Platonic-Aristotelian philosophy has worn many religious faces, and its followers are happy to be in dialogue with one another, regardless of religious affiliation. All of these thinkers, Jews, Christians, and Muslims, learned from each other, and together collectively learned under, the Greek Pagans.

I see people on here mentioning Vedanta. I think it is wonderful to look to Eastern cultures. I do myself. But, I think we would really miss out if we forgot Greek and Latin philosophical theology handed down from Plato and Aristotle. Vedanta and Neoplatonism are quite similar - and to be honest, you are probably more subconsciously informed by the theology of your own heritage, than you are by another culture's, regardless of how objective or similar each culture's manifested theological system truly is. Platonic-Aristotelian philosophy is, I think, the closest you will find to a system that "transcends and is completely independent of any religions, and [is] in some way objective." I say this because even something like Vedanta is pretty squarely pegged as Hindu. Platonic-Aristotelian philosophy, by contrast, has informed numerous religious traditions - many of which no longer even exist, including the original tradition it was born in (Greek paganism). Egyptian, Syrian, and Babylonian paganism were also Platonic-Aristotelian faiths at points prior to their dissolution.

Let us not forget ourselves. Albert Hofmann was not a fan of the Eastern borrowing. It's not that it's wrong... it's just that it's easier to understand your own cultural heritage, because you are, wittingly or not, already being informed by it.

Just my 2 cents.
 
I try not to derail, but the God-item is related to 5meo in some way.
I'm not a historian so bear with me but anyway:

Wikipedia said:
... El, head of the Bronze Age Canaanite pantheon, but the earliest plausible mentions are in Egyptian texts that place him among the nomads of the southern Transjordan...
Historically on par with the Vedic (before Hellenic high times).

Wikipedia said:
...Pre-exilic Israel...was polytheistic, and Israelite monotheism was the result of unique historical circumstances. The original god of Israel was El,..... In the early tribal period, each tribe would have had its own patron god; when kingship emerged, the state promoted Yahweh as the national god of Israel, supreme over the other gods, and gradually Yahweh absorbed all the positive traits of the other gods and goddesses.
Then came Christianity, and Islam. But now this is more interesting: the monotheism as a result of human strive for concentration of power as the concentration of humans in cities rises? The "One God" as a simple result of politics & powers? This makes sense in a way. Subsequently to evolve later in our minds as a truth beyond doubt.

***

I've met the ahum "God" once (by lack of a better word) on a deep aya session but not like a meet and greet, more like it showed/draped a compassion wave, so just one tiny flavor of it I suppose and it destroyed me already. I can't say it was a God or sorts, it just was working on me and it seemed to have an purposed intention, maybe I just felt a form of love unknown to me.
 
Personally, I don't subscribe to any particular religious or spiritual doctrine. At their worse, they can be downright misleading and/or damaging. At best, they can provide a model, a framework, a map in some sense. But the map is not the terrain. I wasn't brought up in a religious household, and am a scientist, so I'm not sure to what extent I am influenced (or wish to be influenced) by my own cultural theological or theological-philosophical heritage. It seems more important to me for one to seek out the best model that resonates personally, irrespective of the cultural background of such a model, we're all one people/all one after all!

I can't say I am familiar with the Hellenic/Hellenistic philosophical framework. While the mystical sides of all religions are more experiential in nature, I think one of stronger points of the Eastern religions is that take this to the extreme...subscribers to Hinduism and Buddhism take a highly pragmatic and experiential approach to exploring consciousness through approaches such as meditation, yoga, dream work and darkness meditation, along with other practices. To engage with the great mystery, you need to go inside, into consciousness (something echoed by the mystics from all the world religions) and these various practices provide means of doing that. So it seems they have mapped the internal realms of consciousness more vividly and clearly than some other religious approaches. And this is why I think Advaita Vedanta resonates with many who have had a 5-MeO-DMT breakthrough experience, in helping provide some kind of conceptual framework for the experience. In Sanskrit, Advaita Vedanta means "not two" which of course is referring to the experience of non-duality which lies at its core. This too of course is the core of the 5-MeO-DMT breakthrough realisation.

As I've said, I'm no expert on this, and only discovered Advaita Vedanta after my 5-MeO-DMT breakthrough experiences. I haven't looked into it deeply, but what little I have heard does resonate with me in the wake of that experience. But maybe I'm missing a trick not looking into Platonic-Aristotelian philosophy, which does indeed sound interesting, especially with regard how cultures separate by time and space arrive at similar conclusions about how they perceive the way things are.

All the best with your 5-MeO-DMT explorations...the amazing thing about the breakthrough experience (from my own perspective, and that of others), is that it trumps and transcends any need for any prior faith or belief.
 
Bancopuma said:
Personally, I don't subscribe to any particular religious or spiritual doctrine. At their worse, they can be downright misleading and/or damaging. At best, they can provide a model, a framework, a map in some sense. But the map is not the terrain. I wasn't brought up in a religious household, and am a scientist, so I'm not sure to what extent I am influenced (or wish to be influenced) by my own cultural theological or theological-philosophical heritage. It seems more important to me for one to seek out the best model that resonates personally, irrespective of the cultural background of such a model, we're all one people/all one after all!

I can't say I am familiar with the Hellenic/Hellenistic philosophical framework. While the mystical sides of all religions are more experiential in nature, I think one of stronger points of the Eastern religions is that take this to the extreme...subscribes to Hinduism and Buddhism take a highly pragmatic and experiential approach to exploring consciousness through approaches such as meditation, yoga, dream work and darkness meditation, along with other practices. To engage with the great mystery, you need to go inside, into consciousness (something echoed by the mystics from all the world religions) and these various practices provide means of doing that. So it seems they have mapped the internal realms of consciousness more vividly and clearly than some other religious approaches. And this is why I think Advaita Vedanta resonates with many who have had a 5-MeO-DMT breakthrough experience, in helping provide some kind of conceptual framework for the experience. In Sanskrit, Advaita Vedanta means "not two" which of course is referring to the experience of non-duality which lies at its core. This too of course is the core of the 5-MeO-DMT breakthrough realisation.

As I've said, I'm no expert on this, and only discovered Advaita Vedanta after my 5-MeO-DMT breakthrough experiences. I haven't looked into it deeply, but what little I have heard does resonate with me in the wake of that experience. But maybe I'm missing a trick not looking into Platonic-Aristotelian philosophy, which does indeed sound interesting, especially with regard how cultures separate by time and space arrive at similar conclusions about how they perceive the way things are.

All the best with your 5-MeO-DMT explorations...the amazing thing about the breakthrough experience (from my own perspective, and that of others), is that it trumps and transcends any need for any prior faith or belief.

At the end of the day, all these ancient texts aside, these two statements I agree with <3
 
Jees said:
I'm not a historian so bear with me but anyway:

Wikipedia said:
... El, head of the Bronze Age Canaanite pantheon, but the earliest plausible mentions are in Egyptian texts that place him among the nomads of the southern Transjordan...
Historically on par with the Vedic (before Hellenic high times).
I should perhaps rephrase: Abrahamic religious frameworks as they currently exist, that is, as living traditions, rather than as viewed through a historical-critical method, are inseparable from Hellenism. There was of course a time when Jews and Greeks had not yet met one another, though they quickly fell in love when they did : )

Jees said:
monotheism as a result of human strive for concentration of power as the concentration of humans in cities rises? The "One God" as a simple result of politics & powers? This makes sense in a way. Subsequently to evolve later in our minds as a truth beyond doubt.

I personally would not agree, and I do not think an analysis of history would either. Maybe in the case of Israel (I do not know - that history is murky to say the least), but this idea would definitely not hold up universally. The idea of one overarching God is common in religious systems that are still fully polytheistic. Iamblichus and Proclus were polytheists, but they also believed in a supreme One. I don't know much about Hinduism, but I gather they have a similar vision. In the case of Hellenic/Hellenistic tradition, monotheistic ideas do not seem to have been the result of political power consolidation, but rather philosophy. In fact, in Athens, the conservative political powers were extremely hostile to the philosophical theology of Socrates, Plato, and Aristotle, because of their rejection of folk polytheism. They killed Socrates, and threatened to kill Aristotle (he fled).

What Plato and Aristotle did say, though, was that the increasingly highly developed material conditions for life did allow for a more monotheistic system to develop, because it allowed philosophy to flourish, which led to serious attention to what a "first cause" would entail. Material existence is very important to the development of theology for these thinkers. But they would have seen this development as being in tandem with the development of science in general. Figuring the universe out in a rational manner requires that a civilization possess a certain degree of material development.

Not really related but still notable relative to materiality in theology, Iamblichus actually reclaimed cultic ritual religious practices into philosophy by positing an unbroken chain of causality from matter to the One. This idea survives in Christian practice as Sacramental rituals (Eucharist, baptism, etc.).

We here seem to buy into this theurgic conception to some degree, with our love of material entheogens ; )
 
...and its implications. I felt compelled to share this here in case it is of interest to some Nexians, I feel this guy did a very good job at translating a small slither of the truly ineffable into words in a very eloquent and succinct manner. Not only that, but his insights and perspective on the 5-MeO-DMT breakthrough experience and its implications very deeply resonate with my own based on my own experiences. I appreciate this may come across as mighty grandiose for those who lack experience with this compound. The insight of the 5-MeO breakthrough for me was honestly bigger and more profound and unexpected than I imagine encountering an intelligent alien species in the flesh to be. The source of these words is Guy Crittenden (relevant article on his 5-MeO experience is linked below) from a post on the 'Toad & 5-MeO-DMT Forum & Support group' on facebook (I asked his permission to share his words).


His website:




...wondering, to what extent (if any), this person's insights on the breakthrough 5-MeO-DMT experience and its implications resonate with others here with experience of this substance?
I have access to 5-MEO, but frankly the possibility of apparant cardiac problems and respiratory depression do not sound appealing to me. Especially as someone with asthma. I also primarily have always tripped alone, and this would need a sitter which would be atypical for me.

I have heard that 5-meo isn't really best described as being a 'psychedelic' but is closer to being a "near death experience, with the added risk of actual physical death from overdosing".

As much as the non-dual experience sounds appealing, I also haven't been impressed by some of the biggest advocates of 5-meo like Martin Ball, Leo Gura who seem to have ironically formed a strong ego around their use of 5-meo and I question the integration and how helpful it has been for working toward enlightenment.

The article you posted is great however and a testament to the profound nature of this substance. Yet it need also be reminded that all of the major psychedelics have the possibility of allowing access to the non-dual state, perhaps though in a more gradual and less direct manner.

I also have so much more to delve into with smoked Ayahuasca, LSD, psilocybin and meditation so personally as much as there is a lot of hype around it I think I will be giving 5-meo a pass.
 
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I have access to 5-MEO, but frankly the possibility of apparant cardiac problems and respiratory depression do not sound appealing to me. Especially as someone with asthma. I also primarily have always tripped alone, and this would need a sitter which would be atypical for me.

I have heard that 5-meo isn't really best described as being a 'psychedelic' but is closer to being a "near death experience, with the added risk of actual physical death from overdosing".

As much as the non-dual experience sounds appealing, I also haven't been impressed by some of the biggest advocates of 5-meo like Martin Ball, Leo Gura who seem to have ironically formed a strong ego around their use of 5-meo and I question the integration and how helpful it has been for working toward enlightenment.

The article you posted is great however and a testament to the profound nature of this substance. Yet it need also be reminded that all of the major psychedelics have the possibility of allowing access to the non-dual state, perhaps though in a more gradual and less direct manner.

I also have so much more to delve into with smoked Ayahuasca, LSD, psilocybin and meditation so personally as much as there is a lot of hype around it I think I will be giving 5-meo a pass.
You could always give it a try at a low or medium dosage. It's still interesting in that range, and the risk of an adverse effect is way less than anything approaching a breakthrough dose.
 
You could always give it a try at a low or medium dosage. It's still interesting in that range, and the risk of an adverse effect is way less than anything approaching a breakthrough dose.
As I understand it the breakthrough doses are essentially the main point of taking it...non-duality and infinity.
Bottom line is 5-meo is physiologically not particularly safe, lot of reports of heart arrhythmias and other unusual adverse effects as well, sometimes lasting for weeks afterward.

Maybe I am atypical, but I primary get 'God' type experiences also with drinking harmalas + smoked DMT that I don't feel particularly the need for more than this and I have still much further to go without any concerns over health.
Curiosity is there about it yes, but personally my life is already complete in that regard with the sacred spice and holy rue combination...for me it feels almost a disrespect to that to feel that there may be something further or beyond that I should take to experience something else. I would see it as an individual choice that's all and I still enjoy reading 5-meo trip reports.
 
Sure, if you're not feeling the call and you're totally satisfied already, it's probably the right choice not to force it.
 
...
Hey Jees :)

100%, can't not agree with you here! We need to be careful not to get ahead of ourselves and I certainly don't wish to do that. In my experience, relative to the other psychedelics, 5-MeO appears quite unique in its remarkable power, consistency, directness and speed in connecting different people to what appears to be a core, universal human transcendent or mystical experience. I don't think it's going to save the world or anything, but in a world of ever increasing disconnection (humans from nature, humans from other humans, humans from other beings), it seems like 5-MeO could be a valuable tool and in some respects act as an antidote to this negative human condition...
We're now 6 years after that post, perhaps a good time window for evaluation.
It was your answer to my "I've seen promising things about psychedelics before" remark.
(I prolly wouldn't have wrote that if I was acquainted with 5meo ☺️ )

Anyways, is your conviction unchanged over time, does it still hold 'the bigger promise'?
Practically: when observing yourself and fellow 5meo brave pioneers, has the 'negative human condition'-cure-effect been consolidated effectively, as expected?
Thank you.

PS: since I've hurt myself on two occasions with oral deems experiences (hitting the ground) and I always work alone, I stray from 'the deeper' work alone. This excludes near automatically 5meo. The vids I saw from 5meo places/conduct doesn't appeal to me, nor any traditional settings for aya for that matter (anymore), I've changed, I've found my own wings or I am telling myself just that.
 
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