One might say MDMA is rather well-researched and understood, but I could never say the same about ibogaine. It's still a very mysterious substance. We know roughly how it works from a physiological standpoint, but the mystical experiences it induces, and the profound changes its proper use leads to, are still far off into the mist ahead. Hopefully one day we will understand it better.OneIsEros said:easy to understand as the above two substances
Nydrx said:I don't think we can categorize them, really.
That's an excellent point. :thumb_up:dragonrider said:But "ayahuasca" can refer to caapi, caapi with chacruna or chaliponga, or caapi with other plants that do not even contain DMT.
When people in the west talk about "ayahuasca", they usually mean caapi+DMT. And caapi+DMT is in many ways very simmilar to shrooms because of the DMT. So we tend to think that ayahuasca is about the DMT. But traditionally, caapi has always been considered the main, and sometimes even the only, constituent of "ayahuasca".
That is a very important distinction. The more subtle visionary effects of caapi are more important in traditional shamanic practices, than the not so subtle fireworks of DMT or shrooms.
dragonrider said:That is a very important distinction. The more subtle visionary effects of caapi are more important in traditional shamanic practices, than the not so subtle fireworks of DMT or shrooms
The same definately applies to rue. Caapi and rue are very simmilar, though i personally find rue a more powerfull plant.Voidmatrix said:dragonrider said:That is a very important distinction. The more subtle visionary effects of caapi are more important in traditional shamanic practices, than the not so subtle fireworks of DMT or shrooms
I've only experience brewed rue, and not brewed caapi, however, and all the same, it's as though the components of harmalas that drive us towards mindfulness and awareness are almost always of higher importance than the spectacular and alien aspects of the visual facets of the experience.
One love
dragonrider said:The same definately applies to rue. Caapi and rue are very simmilar, though i personally find rue a more powerfull plant.Voidmatrix said:dragonrider said:That is a very important distinction. The more subtle visionary effects of caapi are more important in traditional shamanic practices, than the not so subtle fireworks of DMT or shrooms
I've only experience brewed rue, and not brewed caapi, however, and all the same, it's as though the components of harmalas that drive us towards mindfulness and awareness are almost always of higher importance than the spectacular and alien aspects of the visual facets of the experience.
One love
It's probably because rue has over a dozen different harmala alkaloids in it, and they tend to work synergistically.
Harmala's also have more medicinal qualities and applications than DMT. I think that may also have contributed greatly to the status caapi as a plant has in the regions around the amazon.
OneIsEros said:Tobacco is for sure the most important plant for virtually all indigenous groups from Peru up to Canada. There are some exceptions but they are rare. Tobacco is pretty well a universal across South, Central, and North American indigenous groups.
I avoid it because it is also incredibly toxic and addictive (even without the chemical additives in commercial tobacco). I’d be down with the addiction and early death if it was only sudden death, but the more likely scenario of prolonged agonizing death and/or mutilation keeps me away. It’s a shame. I prefer it over cannabis and caffeine and alcohol by a large margin, and it does synergize wonderfully with psychedelics, particularly ayahuasca.