Why is Nothing unstable? Nothing is nothing, it doesn't have a duality of being stable or unstable... Unless you are not talking about Nothing but some kind of temporary "lack of matter as we know it" or whatever.
What you yourself have actually said more than once on this thread is that you are trying to convince us of the false nature of these two things. If you are trying to convince us without proof, you should not be surprised if you fail in this.Citta said:So I realize I haven’t disproven intelligent design and fine-tuning in our universe, but I never tried to either.
Quite the assumption considering I have stated repeatedly that this is not what I am working with. I know you can read at a high level of comprehension, so I must guess that your failing to see this is willful. Of course the whole crux of your argument in this post rests on this willful refusal to accept that the word Intelligence has between 5 & 15 definitions depending on the dictionary you use. None of them, however restrict themselves to the definition you cling to. Not even your Oxford version. A bit of research shows that in American English, the standard and most used dictionary would be Merriam Webster. Here are the 5 definitions found there: Intelligence. I like to use OneLook because they reference 45 separate dictionaries. Definitions of intelligence - OneLook The definition I linked to before was the preferred source for etymology roots, and we were discussing the Latin root of the word, so it is useful because we are discussing a variety of types of intelligence. Please note definition 2b of Merriam Webster includes and specifically references "cosmic intelligence" which, along with Natural Intelligence, is the main topic of this conversation and the debate.Citta said:To proceed, let’s talk about the definition you're working with. I assume you are working with the first part of it, that is the ""faculty of understanding" and not the other definitions of the varieties of the word.
It does not.citta said:Note here that in this very definition there must be included an understander, i.e someone or something that understands.
Nice try. Simply not true, though. All that is being said is that such systems are intelligently ordered.Citta said:Taking this definition to for example natural selection or fusion, it is raised over pretty much any doubt that these processes doesn't need an "understander" in order to happen. When you say that natural selection is intelligent, you are saying that it has a "faculty of understanding", which is just absurd and doesn’t make any sense.
Pure conjecture and opinion. Dumb does not appear in the definition of any of these systems. And, again with the require argument? Tut, tut.Citta said:Natural selection is after all, by definition, a "dumb" process. There is nothing in fusion, natural selection or any of the mentioned processes that require any form of intelligence under all normal definitions of this word (I discuss this definition below).
Advantageous to your argument perhaps... Artificial Intelligence follows very specific and well defined sets of rules, and it is clearly called intelligence. Having programmed neural networks myself for coming on 20 years, I can tell you that things much simpler than any natural system we know of are regularly and "normally" referred to as intelligent.Citta said:These things are simply "dumb" processes following a very spesific and well defined set of rules, and defining them to be intelligent just removes us away from any advantagious meaning of the word - without changing the fact that the universe at large is not intelligent under normal definitions.
Nice try. It is a logical fallacy to try and limit the definition of a word or concept to one that supports your position. I never tried to limit the definition, but merely used a few definitions that are in common usage and present in basically all of the dictionaries available on the internet. Correct is a judgment that makes no sense. Funny enough, what you are doing... is the very definition of Equivocation. Follow your own link and read it for yourself. You are taking a polysemic word "intelligence," and insisting that only the definition that you resonate with can be used in a discussion that is addressing all of the definitions. Your "understander" definition is, as I said earlier, totally anthropocentric. And, even with this definition, there is no proof against a universal mind that understands itself.Citta said:Moreover, I would like to push the more official definition of intelligence into our discussion here as mentioned above, from the Oxford Dictionaries: "the ability to acquire and apply knowledge and skills". This definition is a lot more spesific (and correct), and it really highlights the problem with calling natural selection, fusion or any of the other processes I have mentioned for you intelligent. In all I feel you are basing yourself very much on Equivocation in this discussion.
Gutsy moving calling the "Affirming the Consequent" fallacy when most of your argument against theism rests on these kind of converse error reasonings. I appreciate the balls here, but I can't let you get away with that kind of clumsy debate technique. My argument vis a vis Self-Organization was merely to show that it is part of the definition of a number of types of intelligence. A very salient form of intelligence to this debate is Collective Intelligence, and I showed clearly that Self-Organization is a feature by which such intelligence can be known. No "If P then Q. Q. Then, P." involved here.Citta said:Similar to this, you are first stating that Self-Organization is intelligent, and when I point out to you that appareant patterns can and will arise out of randomness, and that they are maintained and strenghtened through for example natural selection, you proceed on to say that Self-Organization is just one of the many characteristics of intelligence so you can keep your conclusion. But that something intelligent have Self-Organization doesn't mean that something that is Self-Organized is intelligent. To assert so is a thought mistake called Affirming the consequent
Not unproblematic for you. Fact is that it is not a small promille of a promille of scientists who promote pantheistic worldviews within the scientific paradigm. You might not like it, but it is incontestable that there are a large number of scientists who ascribe to things like the Gaia Theory. Notice that there are many dozen papers written by scientists referenced in this short document. If I had to guess, I would say that there are more books on Natural Intelligence & Gaia type theories written by scientists on Amazon at the moment than there are books about most aspects of physics that you seem to accept... with the possible exception of string theory. (A theory which suggests cosmic intelligence of proportions that go well beyond your typical theism... dimensions that include all possible timelines of all possible universes in a single point?)You seem to refer to scientists claiming things that fits your perspective alot, but it is not unproblematic. That a hundred scientists mean this or that is totally neglectable in this context. That a small promille of a promille of all that claim they are scientists (which is not a protected title btw) assert something silly doesn't mean that it is reasonable to assume they are right.
Not in the least. Gravity is a much more solid "theory." We can see it in action all the time, and it is considered a primal force... thus fairly close to a law of nature. Dark Matter, is merely an attempt to reconcile equations that otherwise would fall apart. Because said equations are useful, and we are adverse to abandoning them, we have invented Dark Matter as a kind of placeholder or constant to account for the fact that our observations are 95% off from what our equations would otherwise suggest.Citta said:As for the whole dark matter thing, I must take the time to rephrase myself with more correct terminology. Gravity is not a proven theory either, but it fits so incredibly well with data, is falsifiable and have never been shown to be wrong. Similar it is with dark matter, but the main issue as I see it is that there is no consensus yet on what exactly this matter is.
This doesn't follow at all. The idea that you are in a position to judge the mind of a being capable of creating Universes is somewhat laughable. This is even more absurd than the idea of a bluebird judging humanity according to its limited concepts of intelligence and creation. It might imagine that a weathervane is an example of poor design because it is not suited for a bluebird to nest on. Such a bird might not quite grasp that beings orders of magnitude more advanced than itself live inside the huge object that the weathervane sits on... and that the weathervane is simply a device for monitoring. What would a blue jay think of a Church Clock? Or Manhattan?Citta said:Poor design is a clear argument against design. If something or someone is capable of creating the universe and all intricate details within it, it is reasonable to assume that such a force or such a being (especially if everything is fine-tuned) wouldn’t for example put the light sensitive cells on the retina the wrong way in mammals. "… it's not just bad design, it's the design of a complete idiot.” – Richard Dawkins. This is however, very strong evidence that eyes were developed through unintelligent natural selection. The many other examples of poor design also speaks to this.
I want you to drop them because they are doing you a disservice. They are the laughing stock of philosophy, and the fact that so many science types use them only highlights that they are debating a subject out of their depth. This kind of logic might fly with other physicists, but it is bound to be called out by anyone who has studied logic.Citta said:You want me to drop the whole “need” type of arguments, and I agree I overused it in the last post. However, the fact that we don’t need to insert your claims as assumptions to explain our universe speaks to how unlikely your claims are. Occam’s Razor shows us both theoretically and empirically that an easier model with fewer factors that explains a phenomenon is more likely. Concrete example; it is far more likely that you left your keys somewhere yourself, than that a flying pig came through the chimney and placed them in another pocket, even though you can’t in theory refute the pig hypothesis.
Grasping at straws are we?Citta said:It is no more a conjecture that our data supports atheism any more than it is conjecture that our data shows a lacking ability to fly in pigs.
Wow. This is the kind of statement that gets people in trouble around here when spoken from the other side of the divide. I refrain from making such pronouncements, but I appreciate the display of false confidence.Citta said:There is nothing to support or suggest intelligent design and fine-tuning in our universe, it’s just as simple as that.
It seems that you realized that your previous quote was ridiculous, as you soften it a bit here.Citta said:Thus it is no reason to assume intelligent design and fine-tuning, but many reasons to assume it is not, and again Occam’s Razor comes in here.[ Furthermore, I have already shown how there appears to be no fine tuning in for example the relative strengts of gravity and electromagnetism, and I have also said that the many parameters of physics can vary greatly without making life as we know it impossible. Also, our constants are not fine-tuned either, because they are totally dependent on the units used. If you are not persuaded by concrete arguments and examples from physics, then so be it. At least I have tried!
Again with the judgmental pronouncements? Woo woo could be considered derogatory... but I don't care about that. I have rather thick skin.Citta said:Hyperspace Fool said:If anything the quantum concept of an observer collapsing probability waveforms is highly non-random and implies consciousness and discernment... i.e. understanding... in its very essence.
Classical quantum woo woo. This is a non sequitur. Why should wavefunction-collapse imply consciousness and understanding?
On your part. It is another example of you refusing to accept a well established definition of a word with multiple definitions. As I said earlier, any distinct entity that can take a blueprint and build complex structures out of raw materials is displaying at least one type of intelligence. And, even if cells weren't distinct or were purely mechanistic, this would not change.Citta said:The point is that there is little reason to assume that cells are conscious little intelligent entities. We can’t disprove this alltogether of course, but there is nothing to point in this direction. That cause-effect doesn’t disprove intelligence is right, but that is somehow implies intelligence is just affirming the consequent again.
It does, and according to the definitions that exist for the word... nearly everything in the Universe displays intelligence. That is kind of the point.Citta said:That complex things can arise out of simple and well defined rules doesn’t speak to intelligence at all. If it does, then what exactly is intelligent? Who or what is the understander? You can’t just claim something like this out of the blue. That something can evolve itself to be intelligent, such as is the case with us, is a whole other matter altogether of course, but then again this isn’t what you’re saying.
My quote, even out of context is absolutely true. This is no attack. I love science, and because I understand how it works in real life (not the abstract ideal you like to tout), I know that it can be rather dogmatic and resistant to new or threatening ideas. This is not a proof for my beliefs. In fact, I think I have made it clear that I am not attempting to prove the unprovable... I am just using open-eyed acceptance of well established principles of logic, reason and... yes, science... to show you that your conjectures are not proofs. Much of what you assert are simply your opinions cloaked in a typical logical fallacy... that of argument from authority.Citta said:Hyperspace Fool said:You have a remarkable amount of faith in an institution that has scoffed at every major truth ever proposed even after there was plenty of evidence piling up.
Again, here it seems you are in a sort of "attack" at science. I don’t know your reasons, but I assume you use this argument, and varieties of it, to somehow give some credence to your claims. I have commented on this before several times, but I will do it again in the hope that you will not ignore it this time.
Essentially your argument is that science (and/or scientists themselves) have been wrong before, and therefore could be wrong again – also about the issues we discuss. This is absolutely true. But here I must say that despite public opinion, science is not about absolutes and definite proofs. This is a myth, and I am sure you know this yourself.
In principle and in the ideal, perhaps. In practice, science deals with whatever they can get funding to deal with. This means that they tend to focus on things of interest to corporations, governments, militaries, and academic institutions. The fantasy of the objective scientist striving for abstract truth and perfection is a fantasy.Citta said:Science as a whole and as a method deals with the most plausible, probable and likely explanations based on whatever theoretical foundation and observations that are available at any given time.
This may or may not be true, but this has little to do with our debate. There is no way to disprove pantheism, pandeism, panentheism or any philosophical stance vis a vis an intelligence inherent in the design of creation. Furthermore, such concepts are not alternatives to scientific theories, but rather encompass them. Pantheists do not debate against physical laws or accepted scientific theories... they merely view the material Universe itself as divine.Citta said:Science makes the explicit commitment that any “scientific truth” is provisional, and even though something might be shown to be false or inaccurate tomorrow, they may be the best we have today. The fact that scientific theories can’t be said to 100% true doesn’t mean that 1) any idea could be a viable alternative to the scientific theory and 2) that all existing ideas are equally valid and equally true. This is basic critical thinking.
No. To criticize something for making mistakes is an expected outcome of that institution frequently claiming to be either infallible or the final arbiter of truth. Science sets itself up as the arbitrator of truth in our society. Many scientists cast unfounded judgments on any way of looking at the world which is not part of their elite club. Thus, to point out the rather large amounts of time that science has been absolutely wrong is a valid piece of information to deflate the incessant argument from authority.Citta said:Furthermore, I would like to highlight something else absurd about this commonly used argument; it criticizes science for prior mistakes – but uses the new knowledge produced by science to attack earlier scientific ideas. See the problem?
As do yours. Unfortunately, the claims I made are rather narrow and not nearly as sweeping as those you have made. I claimed that the Universe is teeming with intelligence... and according to accepted definitions of that word, it pretty much is. I then said that this intelligence is a good argument for intelligent design. That the apparent fine tuning of the world around us also seems to demonstrate some form of intelligence is something you latched onto, but is not really much of a claim.Citta said:For your claims to be a viable source of knowledge, your claims requires its own merits.
And on the Spirituality & Mysticism subforum no less...Now, I realize that some of the things discussed are issues in spirituality and mysticism as well
Your opinon... and even then, you have proven or disproven nothing with physics or any branch of science. This is why these are matters that are given their own fields of study... namely Philosophy.Citta said:This is a very specific claim that physics can deal with, and that I have dealt with through physics and science.
Another opinion... and an unprovable one no less.Citta said:Fine-tuning and intelligent design are simply poor hypothesis, and are completely unfounded.
My "faculty of understanding?" You were the one who insisted on this rather narrow definition. Putting words into the mouth of your debate adversary is not a good debate technique. Thankfully, debates are not founded on hard sciences, but rather on logic, epistemology, ontology and other subdivisions of... Philosophy.Citta said:As much as these things are very interesting, they don’t speak for intelligence at all, because this is not what these articles discuss. It doesn’t fall into your “faculty of understanding” either.
Likewise. 8)Citta said:Stay well HF, no hard feelings
spacexplorer said:Wow hyperspace fool really murdered that guy, what a great read I hope I don't get in trouble for bumping this
jamie said:I really miss HF.
where are you?
hug46 said:jamie said:I really miss HF.
So do i.
where are you?
He"s probably serving time after having murdered Citta.
Aetherius Rimor said:The Universe is God. It's language is math. It's humor is irony. It's currency is karma. It can communicate with us through chance or physics. It creates things of awe inspiring beauty from chaos and our existence implies it's existence. It is what I most revere.
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Figured I'd share.