Positivity said:Thank you for the suggestions![]()
I think semantics might have led us down a different path, as abstracting words from their connotations is understandably difficult. The concepts of ideal language and natural language are threads I think I will enjoy picking at!
If nothing is all red, does red exist?
On reflection I don’t think I have phrased this overall question very well. I suppose the spirit of my question was about whether people recognise these patterns in their own experiences (as insight into how a dmt trip is experienced), but I am also interested in the extent to which this exact pattern is recognised and shared. I could hypothesise, for instance, that recognition on a deep, edge of consciousness level of these reflexive patterns is an effect of dmt - and that fundamentally these patterns manifest as the same psychological problems from person to person.
As a side note, is there something I’m not realising when it comes to layout of this forum or are we really stuck in 2004 here, i haven’t seen a website that doesn’t have some level of screen size responsiveness in years - difficult on a phone!
Yeah, I of the camp that hashing semantics is important if understanding is to be reached. And the nature of connotations and associations in language are so nuanced that I feel compelled to add lots of caveats and qualifiers.
What's interesting, we could both see the color that we'd both call red, but actually be seeing two different colors. Color is something that is relegated to subjectivity and we concede to in intersubjective matters.
One thing that McKenna noticed about DMT is that it doesn't change you; if you're nervous, you'll remain so until you learn to manage and eliminate it, unlike other drugs that will change your mental constitution.
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