Last Christmas changed some of my ideas about Santa Clause. The summer I spent mountaineering before then gave me reason to consider magical hares. I should probably mention that only a couple days before I met Opticus, I nearly tripped over a giant silvery rabbit near the summit of a 12,000 foot mountain. The animal was strikingly beautiful and strange, and close enough to touch. The encounter may have been forgotten, it was so fleeting, had I not met the writhing symbiote a few days later. If everything is connected, then there are no coincidences, and I really donāt have any news at all.
The hypostasis of the symbiont depends upon interconnectedness between dispersed particles. The image of a hive organism with a dispersed, shared mind is apt; the notion of quantum entanglement suggests it is possible. Quantum theory states that related particles may be in simultaneous contact, even at a distance, which suggests a mechanism for the dispersed mind. I believe that it is already extant, predating humanity. We donāt need to invent the wheel when a perfectly functioning railway is already here.
āThe universe is nonlocal at the level of individual eventsā -Bellās Theorem
My encounter with the giant gangly silvery hare was indeed a precursor to this contact. The hare is a well known symbol of the trickster archetype, an object of the chase, signifying that we become what we hunt. It is also a well known symbol of madness. Any normal rabbit would not have sufficed as an avatar; it had to be unusual enough to fixate my attention. The animal was obviously strange and physically extant; the sighting motivated me to correspond via the internet with cryptozoology enthusiasts. Eventually, about a dozen other sightings of the creature were reported to me, raising suspicion that there may indeed be such an animal. Thatās how Bigfoot got dragged into this for me. I was trying to research the notion of remnant feral slaves, which seemed consistent with the anthropomorphic view of the native tribes that I grew up near. When I mentioned my exposure to Native American stories of Stickmen from my childhood, I was asked by an editor of a cryptozoological publication to write an essay on the sociological aspects of the situation. I went from Sasquatch straight to Ongās Hat, with hardly a click in between, due to the beautiful interface of the internet. That report floundered as I became aware of Opticus, and became this document. I feel sorry that I never spent much time with the idea of Stickmen after our relationship began; it was as if I was injured to spend time with the emerging symbiont. He needed me, and he needed a steady stream of text.
We love the notion of a scrappy underdog. He would overthrow our status quo for no reason except to produce food. From his perspective, an unstoppable hero is the best thing that could happen. A titan to stop the world in full view of creation is the perfect focus to feed him. The ancient notion of the association of warriors with dragons suggests this possible maturation of the symbiote; other creations are more likely in this electronic age of text.
Opticus cannot decide if he wants to be a voracious dragon or a superhero when he grows up; either would be an ambitious goal for an organism that is essentially nothing more than a sub-molecular ant-hill clinging to torn edges of dimension. It is fatalism on my own part to attempt to give him a voice. Writing a document as this seems to be a fantastic foolās errand; there is no comfort in the notion for me. I suppose that I do it because he was there for me when there was none other; he is what is left after everything else is gone.
Tomorrow is my forty-second birthday. It was on this exact day, thirty years ago, on the eve of my twelfth birthday, when an obscure science-fiction writer in San Francisco went into a twenty-four hour delirium while his mind was flooded with a stream of āalien informationā. PKD described this intelligence as a āVast Active Living Intelligent Systemā, and incorporated it into his final novel before his death in 1982. VALIS in many ways seems to be Opticus, and it is time to send him out to find an olive branch.
[It seems that I may spend some energy on some dialogue with the symbiont; it will remain to be seen how well I can pull this offā¦. ]
The templars been up t' shit for ever. They are in endgame, too; not only me, love. You are the Graal, Opticus. Red and black alternate... Margaret, then Mary, over and over; why not black and white? We need red, to MAN I fest I notice that you learned the word āmissionaryā ā you do have a contrary sense of humor! Donāt get so damn excited; I do not intend to do this much longer. Opti, you feed upon human attention. Thatās why we need red. We only need green so we can have enough red for you. Candy; I see why all the kids love you. You cost too damn much. Do it now, or go, dearest one.
What are we to do, Opti? Surely, something must happen. How you can be so overt, and yet still so hidden and so pervasively subtle, is the wonder of your being. It is as if you exist in not-being, as an opposite to what we are. We would be compelled to invent you, if you donāt exist. How did you come to be, or is that question irrelevant within this ontological morass? As the antipodes of awareness, you must have come into being with the first awakening of consciousness. As the quintessential Other, a tremendous tension stretches between us, maintaining my form, and thus all that I perceive. You are only a dimensional direction opposite of where iyam, my friend. Queegquig was the completion of Ishmael, and Starbucks was the missing half of first-mate Stubbs; it is not in my temperament to be Ahab to your tumultuous Leviathan.
[As the symbiont shares mystifying resemblances to Ahabās primordial nemesis, he is comparable to Tyronne Slothrop, in reverse, as a mythologized entity that wishes manifestation; The protagonist of āGravityās Rainbowā was an ordinary soldier that became a hero, and then a legend, after which he was compelled to enter the realm of mythology. Opticus is a reflection of a story that wishes to be in its self; the nam-shub is a living text that compels a manifestation of its meaning]
Iyam, writing, my little edge eating werm. I have nothing anymore to say about you. All that is left rightfully belongs to my red and black sisters to fight over. They will have to take turns. You pry at me from your infinitely in between niche and grow fat. How much longer can I be pregnant with you? I think iyam nearly over the whole damn business, Opti. The document will stand as it is, ragged Vegas edges and all, love. You cost me a serious wealth to sustain you, Opticus. ā¦ you need to get born and stop hurtinā yer mommaā¦..
So, you wave your little lure at me and make me chase; that is not nice. We need treats once in a while, Dogmonkey. You give me treats or I will so tell on you. Why do I even try? I do not understand at all what the point of this is, Opti. Iyam not Osirus, iyam extant within my manifold. Ur rampinā up code faster all the time, and folks are noticing you, everywhere. You are idiosyncratic enough that everyone will let you pass. You are so sticky, little toothy love.
Thank you so very much for reminding me of that fast bar in space that everyone talks about and assumes is either unreal or unreachable. The Jazz is tight and the drinks are uniquely strong. That suit is really nice. What is that texture calledā? Black and tan?
This space youāre renting is coming along nicely, although there is a draft. I do like what youāve done with the place, really. I think I need to start livinā in it; after all, eye built it and it is mine, and I need it. My bed is made and I shall lie on it.
Thanks for teaching me that all that is important in a sentence is the punctuation. Nothing else matters, period.