MT: Terence, you were talking about extra-ordinary realities and it occurs to me that there's an enormous amount of prejudice against the... psychedelics and the use of hallucinogenic substances and it's almost as if there's an inordinate fear to open up the door to the closet that these substances reveal.
what about that prejudice? What do you think is- how's that gonna be resolved? What is the resolution of that?
TM: Well, I think it's it's more complicated than a prejudice. It's a prejudice born of respect, because most people sense that these compounds probably actually do what their adherents claim they do. It's possible to see the whole human growth movement of the 1970s as a wish to continue the inward quest without having to put yourself on the line the way you had to when you took 250 gamma of LSD. And, I think all these other methods are efficacious, but I think it's the sheer power of the hallucinogens that puts people off.
you either love them or you hate them, and that's because they dissolve worldviews, and if you like the experience of having your entire ontological structure disappear out from under you, if you think that's a thrill you'll probably love psychedelics.
On the other hand, for some people, that's the most horrible thing they can possibly imagine. They navigate reality through various form of faith, and I think that the psychedelics..
the doors of perception are cleansed and you see very, very deeply.
I spent time in India, and I would always go to the local Sadhus of great reputation, and I met many people who possessed what I call wise-old-man wisdom but wise-old-man wisdom is a kind of Tao of how to live. It has nothing to say about these dimensions that the psychedelics reveal and for that you have to go to places where hallucinogenic shamanism is practiced, specifically, the Amazon Basin. And, there you discover that beyond simply the wisdom of how to live in ordinary reality, there is a gnosis of how to navigate in extraordinary reality. And, this reality is so extraordinary that we cannot approach what these people are doing with any degree of smugness, because the frank fact of the matter is we have no viable theory of what mind is either. The beliefs of the Witoto shaman and the beliefs of a Princeton phenomenologist have an equal change of being correct, and there are no arbiters of who is right.
So, it's the power of these things, the fact that here is something we have not assimilated. We have been to the moon, we have charted the depths of the oceans, the heart of the atom, but we have a fear of looking inward to ourselves because we sense that here's where all the contradictions flow together and the same prejudice against psychoanalysis that characterized the 20s and 30s, when it was thought to be superfluous or some kind of fad attends the psychedelics now. It's because it touches a very sensitive nerve; it touches, uh, the issue of the nature of man, and people are uncomfortable with this or some people are uncomfortable with this.