Entropymancer- yes I thought it wasn't resolved too. Yet he states his take on the experiment as fact, as he does with other things.
Our science fails to recognize those special properties of life that make it fundamental to material reality. This view of the world—biocentrism—revolves around the way a subjective experience, which we call consciousness, relates to a physical process. It is a vast mystery and one that I have pursued my entire life. The conclusions I have drawn place biology above the other sciences in the attempt to solve one of nature’s biggest puzzles, the theory of everything that other disciplines have been pursuing for the last century. Such a theory would unite all known phenomena under one umbrella, furnishing science with an all-encompassing explanation of nature or reality.
Most of these comprehensive theories are no more than stories that fail to take into account one crucial factor: we are creating them. It is the biological creature that makes observations, names what it observes, and creates stories. Science has not succeeded in confronting the element of existence that is at once most familiar and most mysterious—conscious experience. As Emerson wrote in “Experience,” an essay that confronted the facile positivism of his age: “We have learned that we do not see directly, but mediately, and that we have no means of correcting these colored and distorting lenses which we are or of computing the amount of their errors. Perhaps these subjectlenses have a creative power; perhaps there are no objects.”
Ever since the remotest of times philosophers have acknowledged the primacy of consciousness—that all truths and principles of being must begin with the individual mind and self. Thus Descartes’s adage: “Cogito, ergo sum.” (I think, therefore I am.) In addition to Descartes, who brought philosophy into its modern era, there were many other philosophers who argued along these lines: Kant, Leibniz, Bishop Berkeley, Schopenhauer, and Henri Bergson, to name a few.
We have failed to protect science against speculative extensions of nature, continuing to assign physical and mathematical properties to hypothetical entities beyond what is observable in nature. The ether of the 19th century, the “spacetime” of Einstein, and the string theory of recent decades, which posits new dimensions showing up in different realms, and not only in strings but in bubbles shimmering down the byways of the universe—all these are examples of this speculation. Indeed, unseen dimensions (up to a hundred in some theories) are now envisioned everywhere, some curled up like soda straws at every point in space.
And more important than this, that the observer in a significant sense creates reality and not the other way around. Recognition of this insight leads to a single theory that unifies our understanding of the world.
Modern science cannot explain why the laws of physics are exactly balanced for animal life to exist.
This paradox lies at the heart of one of the great revolutions of 20th-century physics, a revolution that has yet to take hold of our understanding of the world and of the decisive role that consciousness plays in determining the nature of reality. The uncertainty principle in quantum physics is more profound than its name suggests. It means that we make choices at every moment in what we can determine about the world. We cannot know with complete accuracy a quantum particle’s motion and its position at the same time—we have to choose one or the other. Thus the consciousness of the observer is decisive in determining what a particle does at any given moment.
In classical science, humans place all things in time and space on a continuum. The universe is 15 to 20 billion years old; the earth five or six.
But quantum mechanics in many ways threatens not only our essential and absolute notions of space and time, but indeed, all Newtonian-Darwinian conceptions of order and secure prediction.
“I think it is safe to say that no one understands quantum mechanics,” said Nobel physicist Richard Feynman. “Do not keep saying to yourself, if you can possibly avoid it, ‘But how can it be like that?’ because you will go ‘down the drain’ into a blind alley from which nobody has yet escaped.” The reason scientists go down the drain is that they refuse to accept the immediate and obvious implications of the experimental findings of quantum theory. Biocentrism is the only humanly comprehensible explanation for how the world can be the way it is. But, as the Nobel laureate physicist Steven Weinberg admits, “It’s an unpleasant thing to bring people into the basic laws of physics.”
In order to account for why space and time were relative to the observer, Einstein assigned tortuous mathematical properties to an invisible, intangible entity that cannot be seen or touched. This folly continues with the advent of quantum mechanics. Despite the central role of the observer in this theory—extending it from space and time to the very properties of matter itself—scientists still dismiss the observer as an inconvenience to their theories. It has been proven experimentally that when studying subatomic particles, the observer actually alters and determines what is perceived. The work of the observer is hopelessly entangled in that which he is attempting to observe. An electron turns out to be both a particle and a wave. But how and where such a particle will be located remains entirely dependent upon the very act of observation.
burnt said:This is absolute bullshit. Nothing about quantum mechanics implies that consciousness has any role. This is a myth!
Quantum Quackery | Skeptical Inquirer
Not everyone has been happy with the conventional interpretation of quantum mechanics, which offers no real explanation for wave function collapse.
However, no compelling argument or evidence requires that quantum mechanics plays a central role in human consciousness...
As Richard Feynman said:
"I want to emphasize that light comes in this form--particles. It is very important to know that light behaves like particles especially for those of you who have gone to school where you were probably told something about light behaving like waves. I'm telling you the way it does behave--like particles"
Entropymancer said:Saidin, do you understand the implications of that assertion? If a conscious observer influences the collapse of a wave equation, that means that a subsequent observer CANNOT influence the collapse in the same way... so then you're actually asserting that consciousness sometimes has an influence and is sometimes prevented from having an influence by the circumstance of timing.
Besides that, consciousness influencing the collapse of the wave equation is a testable hypothesis... and yet not a shred of evidence supports it... That either means the hypothesis is false, or the people who believe in it are so lazy (or have so little confidence in it) that they won't put their hypotheses to the test.
Saidin said:....I am open to any evidence for better understanding. But all I have seen or read in argument against says nothing more than that the consciuosness interpretation is wrong, without providing any proof as to its fallacy, by either disproving tenents, or by showing one interpretation to have PROOF that negates others.
burnt - can you point me to something that explains why the observer does not collapse wave functions? I know about the double slit experiment, and if the latest thinking has gone beyond that, why was this experiment incorrect? Thanks.
burnt said:Watch the video entromancer recomends by Feynman. He explains it very well without using heavy math. Although you should watch all 4 parts.
I'm not saying this to be a dick, really. And its quite possible I am missing something. But if the double slit experiment is outdated, how assured can we be that lectures from 1979 won't be as well?
I'm not saying this to be a dick, really. And its quite possible I am missing something. But if the double slit experiment is outdated, how assured can we be that lectures from 1979 won't be as well?
What’s the problem with different realities? Simply put, you can’t know absolute truth (the thing in itself, ding an sich, objective reality), therefore you create a reality. For as far as we agree on reality, we call it consensus reality. So yea, in this way we create the universe, choose a universe.
The universe seems ideal and created as in intelligent design, but this seems logic since a reality is always an abstraction. What’s the use of abstracting if it isn’t useful for me to survive? Of course my normal everyday consciousness will provide me and us alike, a useful ‘cohesive’ reality.
To my understanding you can’t put consciousness out of the equation. However you measure, whatever instrument you use on whatever level (classic-quantum), your conscious mind is doing the measuring. Your conscious mind is the observer. I think therefore I am conscious?
This consensus reality, this universe we speak of and see every day and through our telescopes, it is the product of our mind. We humans (genome based animals lol) do not see the complete picture, so it is obvious that we filter and abstract information. So we create a reality. It is as simple as that. And certainly not new.
burnt said:The reason the observer doesn't imply consciousness is because the universe existed before living conscious entities existed.
burnt said:Evolution by natural selection and the development of complexity and matter explains life.
Again you falsely assume that because our brain creates a subjective experience in our minds about the world around us that we create reality.
You cannot prove this statement, so it cannot be the basis for an argument.
If the universe came into being from consciousness, then it would have been conscious at and prior to the "beginning" if there is any such thing. You are a part, and you are the whole.
Evolution by natural selection does not explain life. It provides a theoretical framework whereby living organizims can change over time in order to better adapt to the envionment. It explains the ACTIONS of life in relation to external stimulii, but says nothing about the CAUSE of life.
We do create reality subjectively, it is the only true perspective we can have, as you cannot prove without a shadow of a doubt anything outside your own personal experience. What you call "falsely assuming" I call a lack of understanding. This world view incorporates yours, it is just a wider perspective taking into account more of what we experience as life, rather than simply relying on equations.
burnt said:You cannot prove this statement, so it cannot be the basis for an argument.
So all the evidence that suggests that consciousness is the result of our brain activity and that the earth is like 4 billion years older and the universe much older are not evidence upon which a basis for an argument can be built?
If the universe came into being from consciousness, then it would have been conscious at and prior to the "beginning" if there is any such thing. You are a part, and you are the whole.
How can the universe be conscious? What suggests the universe is conscious. To me is seems quite the opposite except when I'm on shit loads of acid :twisted: .
Life doesn't need a deeper cause. It happened because it could happen chemically.
Sure but there is a reality outside your in the head experience. Doesn't matter whether our minds picture is accurate or not.
I don't really find your world view explanatory. It doesn't explain what consciousness is, how it interacts with matter, how it creates the universe none of these things. It doesn't offer any explanations how living organisms function nothing about chemistry nor physics. It doesn't seem to explain anything nor have any evidence so why believe it?
Does brain activity cause consciousness, or does consciousness cause brain activity? What about organisims which dont have a brain, but are nonetheless conscious?
You are the universe aware of itself. You being alive and conscious is all the proof you need. By your own admission you have seen and touched it, but you don't yet understand. Lots of acid will get you there, as will pretty much any psychedelic. Deep meditation can take you there. Fasting can take you there. If the universe isn't conscious, then why is it whenever we change our own consciousness to gain a wider perspective, we connect with this universal consciousness that apparently underlies everything? Everyone searching for this finds the same thing. Those who run across it by accident find the same thing. It even strikes those unaware out of the blue.
But to say it happened because it could happen is a pretty flimsy argument, especially when you take into consideration the enormous odds against such a thing happening in the first place. If there is a chemical formula for life, why haven't we been able to replicate it in the labratory?
You have said there is a reality outside your own head over and over again in many of these threads, but as of yet have failed to include one piece of proof. Our minds picture is most certainly inaccurate, as it is a filter for the sensory data surrounding us. It creates a picture of reality that is inherently untrue because we are only aware of a limited amount of data available to us consciously. Our world is limited by our subjective perceptions, so the objective world cannot truly exist because it morphs and changes dependent upon the perspective.
Matter is conscious. If the universe is consciuos, then every single thing in it is also conscious, from the scale of the atom, all the way up to galaxies. The universe doesn't need to be created, it can have existed forever. Evolution is how living organisims function. Chemistry describes chemistry, physics describes physics. These are the frameworks by which consciousness experiences the world around it. The universe was made for life, to grow, learn, expand, evolve...to become increasingly more aware of itself.
Some philosophers, notably Bertrand Russell, hold the viewpoint that solipsism is entirely empty and without content. Like a 'faith' argument, it seems sterile, i.e., allows no further argument, nor can it be falsified. The world remains absolutely the same — so where could a solipsist go from there? Viewed in this way, solipsism seems only to have found a facile way to avoid the more difficult task of a critical analysis of what is 'real' and what isn't, and what 'reality' means. The solipsist might hold in response that further argument is meaningless and there are limits to what can be known about 'reality.'