soulfood said:
While I was indeed frustrated at her inability to give credit to my hypothesis, it did give me an odd peace of mind to know that she was so strongly opposed against my way of thinking, because I believe that everyone needs an opposition if they truly want to better their understanding of their own reality. The only really important thing is to give credit to others experiences and not just judge them by our own.
An interesting point and one that reminded me of something i recently read, with thanks to the "Book bin" thread on here.
I have included the excert below. Which can be found in the foreword of Cossmic Trigger, by Robert Anton Wilson
"I DO NOT BELIEVE ANYTHING
This remark was made, in these very words, by John Gribbin, physics editor of
New Scientist magazine, in a BBC-TV debate with Malcolm Muggeridge, and it provoked incredulity on the part of most viewers. It seems to be a hangover of the medieval Catholic era that causes most people, even the educated, to think that everybody must "believe" something orother, that if one is not a theist, one must be a dogmatic atheist, and if one does not think Capitalism is perfect, one must believe fervently in Socialism, and if one does not have blind faith in X, one must alternatively have blind faith in not-X or the reverse of X.
My own opinion is that belief is ihe death of intelligence.
As soon as one believes a doctrine of any sort, or assumes certitude, one stops thinking about that aspect of existence. The more certitude one assumes, the less there is left to think about, and a person sure of everything would never have any need to think about anything and might be considered clinically dead under current medical standards, where the absence of brain activity is taken to mean that life has ended. My attitude is identical to that of Dr. Gribbin and the majority of physicists today, and is known in physics as "the Copenhagen Interpretation," because it was formulated in Copenhagen by Dr. Niels Bohr and his co-workers c. 1926-28. The Copenhagen Interpretation is sometimes called "model agnosticism" and holds that any grid we use to organize our experience of the world is a model of the world and should not be confused with the world itself. Alfred Korzybski, the semanticist, tried to popularize this outside physics with the slogan, "The map is not the territory." Alan Watts, a talented exegete of Oriental philosophy, restated it more vividly as "The menu is not the meal."
Belief in the traditional sense, or certitude, or dogma, amounts to the grandiose delusion, "My current model" — or grid, or map, or reality-tunnel — "contains the whole universe and will never need to be revised." In terms of the history of science and of knowledge in general, this appears absurd and arrogant to me, and I am perpetually astonished that so many people still manage to live with such a medieval attitude."