Interesting points, Endlessness.
endlessness said:
It is a fallacious argument to talk about shamanism as a coherent singular system. There is no such thing, and it makes me wonder how much experience those talking in such way actually have with indigenous cultures, and how much of it is a nice fantasy people like to imagine from far (or from going to one or other retreat and thinking they are now experts and can generalize).
True. For example, Travsha himself has already stated that the Shipibo do not work with the same spirits as other tribes may do. Indeed Amazonian Curandismo is a very fascinating subject and worthy of study. And of course different lands have different types of Shamanism.
endlessness said:
Some shamans will tell you alcohol and ayahuasca should never be mixed. Others will drink alcoholic fermented drinks WITH ayahuasca. Some will tell you no sex with ayahuasca otherwise it's bad mojo.. Others will have orgies with ayahuasca. Some will say ayahuasca helps with peace, while others will use it for war and cut their enemies' heads off and put it on a stick. Some will say that they can cure diseases, while some will only use these medicines to help with hunting or good luck. Some will drink together with brugmansia species as a sacred drink while others will say this is dark magic. Some will give the medicine to the patient, while to others that is completely wrong and only the shamans themselves drink the medicine. Some will take with women, while in other group it's only the men that consume it. If there was really such a science, who is right and who is wrong? Or do the 'gods' change their requirements to make miracles work depending on the tribe?
Yea.Ayahuasca can be used for various purposes, and anyone who has done the most basic of study will hear about good work, and also Brujeria. Opinions may vary between tribes and even Curandero's, but the Curandero's working with tourists are basically working in a similar manner to heal sickness, involving blowing Mapaccho, singing icaros, using protective arcanas, etc. This is a system, not some kind of haphazard hotch potch. They often prescribe an Ayahuasca diet and restrictions to those entering ceremonies, for the purpose of harm reduction, etc.
endlessness said:
And for those people claiming shamans cured some diseases, do you have access to statistics? And if not, please don't talk about it in such certain terms because there is a clear confirmation bias problem (you hear about cases that work and dont hear about the ones that don't).
Fair points, mind you i agree with others that a trip in the Jungle away from the city, eating a healthy diet and taking medicinal plants, is likely to have some sort of an effect at least. Most people who travel to the Amazon will no doubt have already tried Western medicine and may be looking for alternatives. I recently watched a documentary where people were actually healed to some extent of chronic illness. I can't find the link, maybe it's Travsha's u tube link?
endlessness said:
Lastly, how necessary or beneficial is it to claim who's the shaman nexian and who's not, and how much of that is just ego stroking?
Exactly. I think the issue i have with this is more to do with the fact that some posters do not understand that for example that an Amazonian Curandero has to undertake years of training dieting plants, learn icaros, etc, to be classed as a Curandero. It's good to have people like Travsha here who can explain the difference, and who has an understanding, but who at the same time never seems to 'ego stroke' or 'puff himself up' to be something he is not, for example.
I'm serious about that, really.... i'm not loph'ing! :lol:
obliguhl said:
while it is true that you do not "need" a shaman, you also do not need a dentist to extract a tooth. Also, just because you can extract a tooth with pair of pliers, it does not make you a dentist.
Well said, Obliguhl. No one is gonna deny that it is often essential to rely on others to help them because they themselves lack those skills. It is important to seek out trusted people to undertake that work.
obliguhl said:
While i have no had any psychedelics with a shaman, i do not find it hard to believe that they might have a positive impact on an experience since music and other people can certainly shape a trip.
I can say that in Peru the Curandero sang the visions into being. I saw him noticing something within my psyche. He made me vomit when i was on that i want to but can't stage. I have no doubt that these people do have the ability to manipulate the energetic realms, but that is my real life experience. Others may disagree, and who can blame them?
obliguhl said:
Perhaps if people would not see it as a religion it would be easier to accept that help from experienced people can have a positive influence.
I think this is based upon peoples ignorance. Cuarandismo is a tradition, not a Religion, unless they are confusing it with UDV or Santo Daime, which are Religions.