Any conception of God from something that isn't God would limit God. That said, I haven't shared my thoughts on God for that reason.
There's plenty of things and properties about the ocean a drop of water would not cover. As an example, one would need another drop in order to see how they interact.
And I'm familiar with the all encompassing ideals from those traditions. The crux is that those are paradigms and philophies that could have errors or misteps, have certain ideas for certain purposes (like quelling the minds of the masses into homogenous groupings based on behaviors and values), or not be as exhaustive as we like to think.
How much of what we share is based in experience, based in understanding, based in realization, or based in regurgitation?
For you, how does what you call creation show evidence of God?
I notice that you're pigeon holing what God "wants" and "needs" in an anthropomorphic way. Isn't it feasible that God does things without a need? Is the idea for a need really just a reflection of us, as humans. If God is in all things and everything is a reflection of God then that includes things without any sort of "need."
One love
Of course whatever I or any other human theorizes about the nature of God is going to be inadequate and incomplete, but if we cannot gain any insight or understanding, if there is no difference between the understanding of man and the understanding of a worm, then why learn or search at all? I think God likes growth and evolution, and I think part of what we do here is to progress in knowledge and understanding. Of course God already knows everything as Source that he discovers anew in differentiation, so “spiritual growth” is not strictly necessary, but as I said, I think God likes stories. Books aren’t enjoyable to read if you already know the ending and read the cliff’s notes. Video games aren’t fun to play if you start with all the cheat codes. Sometimes God likes to experience life as a lion, and the single-minded focus and thrill of the hunt, without self conscious guilt, long term thinking, or preoccupation. This experience requires the mind to be limited to that of lion’s intellect. Sometimes God likes to experience innocent love, which requires the limited understanding of a young person who does not fully understand biological sexual selection processes (which are necessary for the experience, but which take away the magic if you know the mechanics). Limitation is necessary for differentiated experience, but we also want to progress in the game to greater understanding, greater power, ect. We dont want to be lions or naive kids in love forever. Part of the game appears to be evolution of knowledge and understanding, and I dont think just saying “God is incomprehensible, its presumptuous to try and understand the infinite” is conducive to growth. God as a differentiated being can come to understand itself both as an individuated unit, and as the whole, perhaps not completely, but he can get closer and closer. I might be wrong, but I dont think so. You obviously don’t think I’m entirely wrong either, or your wouldnt be here, searching, trying to understand more. And in my mind, the best way to try and understand God is to try and understand ourselves, as we are part of him.
In regards to the traditions being incomplete, or covered over with dogma, rules of societal organization, manipulation of the masses, ect., of course they are. I find it interesting though that at their mystical core, they all seem to share the same basic premise that many psychonauts arrive at, which is that God is One, and all is Mind, and we are a part of it.
As far as how does creation show evidence of God, that is a complicated question. I think the mind shows evidence of God. Consciousness is not necessary in a materialistic universe. AI is not conscious so far as we know, but it can write brilliant essays, on almost any topic, in almost any literary style. AI conducts war games, and will soon be strategically more sound than experienced human generals. Chess computers can wallop human grand masters. Most intellectual functions can now, or will soon be, be able to be performed by machines, machines without consciousness. Bots can reply to posts and have conversations, without ever being aware of themselves. You dont need to be aware to act out programming, as AI and robotics, and NPCs in video games have already demonstrated, albeit in a currently relatively simplistic way. Evolution has no need for consciousness, and yet it exists. That to me suggests that consciousness may be more than an emergent property of dead matter. It may be fundamental. That is probably the best evidence I have of the fundamental nature of mind. Is it proof? No, of course not. But it is suggestive, at least to me. Psychedelics of course have provided the direct experience of mind appearing to transcend the brain, which is also not proof, but to me has been suggestive.
When I said in my previous posts that creation suggests something about the nature of God and his compulsion or
need to create, I am already assuming the premise that God exists, is the All consciousness, and that we and everything else are a part of that. That premise is not proven, but to me, makes the most logical sense as to why things are as they are, and why consciousness exists. Most mystical traditions have arrived at similar conclusions, as I mentioned earlier. To explain why, you could write books of philosophical arguments. If you take this premise as true however, you can start to look within your own mind in order to ascertain the greater mind, of which it is a part.
If God does things without a need, without some driving, compulsive, causal principle, then it would be different than anything we see in ourselves or in God’s creation. If this is true, then we are very different from God, not just in scale, but in essence. I dont think we can be that different in our fundamentals if we are made of God. Parts always reflect aspects of the whole in everything we know of. I dont know why consciousness would be different.