Citta
Skepdick
The point here is that science and religion are very different in their fundamental characteristics, even though either one might manifest itself differently in its practitioners. Therefore I don't really see how the fact that practitioners of science might act irrational has any impliciations for science, or the scientific method, itself. Discussing practitioners of science and religion is another debate altogether.Hyperspace Fool said:This is not the proper thread necessarily to debate this point. But while we are at it, what you have said amounts to agreeing with me whether you see it or not.
Fact is, the practitioners of science can be dogmatic, evangelical, and closed minded to evidence.
The same way the practitioners of religion can. It is intellectually self-serving to talk about science in the abstract purity of its ideal while only dealing with religion in its base outward manifestations. Neither science, nor religion actually exist in their ideal state... generally.
That practitioners, even how much of an intellectual giant they have been, have been religious in some way has nothing to do with science itself, or whether or not the phenomena they believe in actually exist. This would be equavelent to saying that the fact that your plumber is a muslim somehow implies that him fixing your toilet has any bearings on whether or not Allah exists. Clearly this is not the case...Hyperspace Fool said:Ben Franklin, Isaac Newton, Albert Einstein, Leonardo Da Vinci, Rene Descares... and nearly every great practitioner of early science were also mystics and spiritualists. Your vitriol for the supernatural can be a bit blinding. Much like the fundamentalist religious believers can be blind to the truths in scientific inquiry.
Well, a hypotheses of the existence of something paranormal is, as you rightly point out further down in your post, an unfalsifiable hypotheses, so the lack of evidence in this area doesn't mean anything. These hypotheses are formulated in a way that makes it logically impossible to disprove them. Therefore, the lack of unambiguous evidence simply has absolutely nothing to do with the likelihood of these phenomena, and arguments like the one you're serving here are both devoid of value and meaning. You can, for example, change the semantic content of the hypotheses to something like "I turn into a pink goblin while I sleep when nobody is around to see it". This is impossible to disprove, but this impossibility doesn't say anything at all about the likelihood of me actually turning into a pink goblin while I sleep. So again, your argument is meaningless, has no value and is in argumentive terms empty.Hyperspace Fool said:As much as you might hate the notion of non-physical realities and other such things, there is absolutely nothing in science to disprove such beliefs. Science is agnostic... not atheistic.
This is a classic I have heard before. However, is this really the case? Can you supply me with more spesific cases that supports this statement? Furthermore, that science requires the objective existence of a material reality is simply not true. Science is both open to and perfectly able to handle that something might be immaterial, it's just that there is no evidence to support it. If someone for example could provide inambiguous evidence for telepathy, science would have no problem with handling this. Science goes where the evidence is, nothing more.Hyperspace Fool said:1) In your opinion. Science assumes a great many things which it can not prove. Let's start with the objective existence of a material reality in the first place.
There is no good reason to assume that there is no objective material reality of some sort - not even appeal to the brain-in-a-vat-scenario would justify this, because the brain must exist in something and receive inputs from a source outside of itself. One should also note that this hypotheses most likely is falsifiable; if I could suddenly move mountains with my thoughts or something incredible like that, this would dramatically create holes in the original hypotheses of an objective material reality. No such evidence exists, I am afraid.
That the universe is objective just means that its existence is independent of the subjective thoughts a mind might have about it, while a claim that the universe is subjective means that there are no objective truths. This would, for example, imply that a person could walk through a brick wall because this wall wouldn't need to exist for this person, but no such thing has ever happened and is likely not to ever occur. As a last note, claiming that there are no objective truths is absurd, because this argument already presumes that there are objective truths, and thus you are serving a contradiction.
This is absurd. The two claims "consciousness creates matter" and "matter creates consciousness" does not, in isolation, require a different amount of belief. However, the last statement has a towering amount of evidence to support it, while the other has not, thus it is more reasonable to believe in the second than in the first. That consciousness is created by matter is a perfectly falsifiable hypotheses that we trust, because there is nothing there to suggest its wrong. It is also important to remember that the one that claims consciousness creates matter has the burden of proof on his/her head, not the other way around.Hyperspace Fool said:2) Science (as well) has plenty of articles of faith that Religion can do without. The idea that consciousness is an accident of matter, for example. In Religion, what brings one to tears and makes one break down in joy is better than what makes most people yawn or fall asleep. When something truly amazing happens, even most scientists will murmur "Oh my G*d!"
And again, science does not require that consciousness is created by matter at all, as it in principle could handle the opposite - it's just (again) that no evidence supports this, and science goes in the direction of evidence.
This is a gross misunderstanding of science, because science works in the opposite way. One does not believe in someone just because they are scientists, but one believes what they have to say with a certain reservation if it is based in solid research, thourough empiricism, peer review and has a broad support from other, independent scientists with knowledge of the spesific subject. This method is one of the reasons that you can sit on your computer and communicate with me, having this discussion. It is both a shame and an embarassment that while you snort at the scientific method in this manner, you are at the same time daily using the complicated technology that the scientific method made possible for you.Hyperspace Fool said:3) Science has a pretty outstanding faith-based immunity to criticism and scrutiny as well. People tend to believe what scientists say simply by virtue of their being scientists.
Science doesn't believe blindly in anything. Believing blindly means believing without evidence, often despite evidence for the contrary, and this is exactly what science is not about doing. Dark matter is not at all without evidence, it's just that we can't observe it directly (because it does not radiate light). I will not go through the evidence for the existence of dark matter, but I can point you to this thread, where I try to explain dark matter and why it must exist in the bottom post. You can also read about this at Wikipedia.Hyperspace Fool said:4) Science believes blindly in what it doesn't bother to prove. Dark Matter, Singularites, Super Strings, Higgs-Boson, that the Universe is a random accident... that things actually exist when there is no one around to observe them. Religion accepts only what it can find evidence for in the human spirit, and this is conditioned only upon the quality and quantity of the evidence available to the individuals who have experienced them for themselves (love, bliss, transcendental experiences, OOBEs, precognition, miracles, psychic phenomena etc.).
As for singularities, most scientists actually don't believe them to exist (quantum mechanics doesn't let a particle take any less space than its own wavelength). If you talk about black holes, these are observed through gravity-lensing and have a very solid theoretical foundation. Superstrings is not something serious scientists believe in blindly, it's just a possible explanation with a lot of uncertainty, while also being pretty controversial. The Higgs-Boson is also believed in with a solid foundation, as there are many reasons for why it must exist. If we believed in it blindly, billions of dollars wouldn't be put to waste in the search for it at CERN. That the universe started as a random event is also believed with solid foundation, and those who claim otherwise have the burden of proof (also, occam's razor is relevant here). Science would also be able to handle this if someone would provide solid evidence for the claim that the universe was created by something else than a random event.
That something stops existing because conscious creatures move their focus would violate the law of energy conservation and evolution for example, and would lead to absurd conclusions. There is no reason to believe that the existence of something is dependent on observation (Occam's razor is relevant here too).
In short, science does not believe blindly in any of these things, and nothing else either. It's absurd religious quackery to claim otherwise.
Yes, it is. No other knowledge system has provided its own set of credentials for approximating truth the way science has. Nature is mysterious, and science has proven itself to be the more correct and better method to approximate truths about her.Hyperspace Fool said:Science is not the only self-correcting, revisionary, fallible inquiry into truth.