LouSkywalker
Painting pictures with words
I am currently in the "toying with the idea" stage of writing some literature on psychedelics. Firstly, a disclaimer here is that I intend to keep the final texts free from a trail of DMT-NEXUS leading breadcrumbs, so a bonus in this case is that my writing is unedited, and therefore ripe for edits.
I'm basically putting this out for opinions and thoughts regarding my approach to the subject matter.
Whatever the final piece will look like, it will be more developed and edited a lot, so I ask more for objective subject matter feedback rather than literary input or "hey there's some grammar that isn't quite right".
Tell me what you guys think. I'm trying to start the backbone of a book about the role of drugs mainly psychedelic/entheogenic and the cultural challenges faced by users. That being said it's just a snippet, but here it is:
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When looking at hallucinogens, with specific regards to the experience produced by entheogenic or psychedelic drugs, it is important to broaden the language used in order to narrow down the value of these experiences, as well as to contribute to a productive and constructive approach towards expanding the knowledge and associated language used to describe these substances and experiences.
In an etymological sense, it is not helpful to lean on the term hallucinogen. A hallucinogen is any drug that causes hallucinations, and this could mean Benadryl, stimulants(when psychosis occurs as a result) as well as what we traditionally think of. Narcan, or Naloxone, is a drug that reverses or blocks the effects of opiates, commonly used to treat overdoses. Since naloxone can cause withdrawal, which in turn can cause hallucinations, even this drug could technically be assigned the label of “hallucinogenic” in a certain context.
What’s more, the association and similarity in wording with psychotic experiences, which differ tremendously in both neurological and subjective quality to psychedelic states, makes the term somewhat useless in this context.
So what other options do we have?
The term psychedelic is the most common term used by recreational users of these drugs, as well as in media coverage. Whilst the term psychedelic has etymological connotations in sync with the reality of the substances, meaning “mind-manifesting”, the social realities faced by users are that the term still has unbreakable ties to the 1960s counterculture movement and all of the propaganda aimed at creating negative mythologies around substances such as LSD.
When one seeks to create a mature and objective atmosphere around the discussion of mind-altering drugs that produce visionary states, it is important for those who seek to involve themselves in a continuation of the creation of a new modern and inclusive culture of use of these substances to tread lightly regarding the language they use and the connotations such choices of word can invoke in the reader or the listener.
One such take on evolved inclusive language is the introduction of the term entheogen into the culture.
The core idea behind designating substances as entheogens is to provide a historical and cultural context to the use of visionary drugs in (usually but not necessarily) shamanic contexts and ceremonies that place emphasis in extracting knowledge and meaning from these experiences. The term can also be applied to the use of such substances in different contexts from the traditional, such as individuals who self administer entheogens for purposes such as exploring and developing their human spirit, coming to terms with the unknown and tackling mental health in unconventional ways.
Before we continue this exploration, first let’s take a look at how the evolution of drugs and our understanding of them played a huge role in psychology and psychiatry.
The molecular structure of LSD with it’s similarity to certain neurotransmitters, and it’s ability to bind with receptor sites that cause the release of serotonin, a neurotransmitter of intense complexity which for our purposes is known as a crucial moderator of mood and ultimately consciousness, is what led to much of our understanding of modern models for psychiatry and consciousness.
Never before had the medical community come across such a subjective drug, and naturally this led to important and valuable research that ultimately evolved psychiatric fields and the pharmaceutical industry.
What is the perhaps simplified wrap up of these events?
LSD was widely explored, both in and out of the lab. Before legal research was outlawed, studies were being conducted to test the potential for LSD to treat depression, pain, alcoholism and more. Over-enthusiastic clinical psychologist Timothy Leary is best known for breaking completely away from science, and irresponsibly advocating the use of LSD and psychedelics in reckless ways proclaiming that everyone should take them and that new drug experiences were an evolutionary tool.
Whilst valuable and profound insight was stoked as well as offered by Leary, he ultimately played a major role in the creation of a threatening(to the status quo) counterculture that still exists as a shell of what it was in the 60s and 70s, one that led to the politicization of drugs and many “witch hunts” aimed at LSD and psychedelics.
The value, whether subjective or objective, that we assign to this cultural movement, is a constant balancing act of recognizing a true entheogenic revolution as having real world consequences, whether based in stigma or in ideation. The 60s were simply too much of a context-lacking open and aggressive challenge to the fabric of society itself (for many people), to allow for mature dialogue in an atmosphere of political fear mongering and punitive, cruel prison sentences. Rather than bring us together, entheogens and psychedelics divided us, and in the wave of love and flower-power many vulnerable souls, as Terrence McKenna referred to, were left behind as mental casualties, unable to process and contextualize, let alone begin to integrate their often scary experiences that inevitably occurred in many through this period of widespread uncontrolled use.
I'm basically putting this out for opinions and thoughts regarding my approach to the subject matter.
Whatever the final piece will look like, it will be more developed and edited a lot, so I ask more for objective subject matter feedback rather than literary input or "hey there's some grammar that isn't quite right".
Tell me what you guys think. I'm trying to start the backbone of a book about the role of drugs mainly psychedelic/entheogenic and the cultural challenges faced by users. That being said it's just a snippet, but here it is:
--------
When looking at hallucinogens, with specific regards to the experience produced by entheogenic or psychedelic drugs, it is important to broaden the language used in order to narrow down the value of these experiences, as well as to contribute to a productive and constructive approach towards expanding the knowledge and associated language used to describe these substances and experiences.
In an etymological sense, it is not helpful to lean on the term hallucinogen. A hallucinogen is any drug that causes hallucinations, and this could mean Benadryl, stimulants(when psychosis occurs as a result) as well as what we traditionally think of. Narcan, or Naloxone, is a drug that reverses or blocks the effects of opiates, commonly used to treat overdoses. Since naloxone can cause withdrawal, which in turn can cause hallucinations, even this drug could technically be assigned the label of “hallucinogenic” in a certain context.
What’s more, the association and similarity in wording with psychotic experiences, which differ tremendously in both neurological and subjective quality to psychedelic states, makes the term somewhat useless in this context.
So what other options do we have?
The term psychedelic is the most common term used by recreational users of these drugs, as well as in media coverage. Whilst the term psychedelic has etymological connotations in sync with the reality of the substances, meaning “mind-manifesting”, the social realities faced by users are that the term still has unbreakable ties to the 1960s counterculture movement and all of the propaganda aimed at creating negative mythologies around substances such as LSD.
When one seeks to create a mature and objective atmosphere around the discussion of mind-altering drugs that produce visionary states, it is important for those who seek to involve themselves in a continuation of the creation of a new modern and inclusive culture of use of these substances to tread lightly regarding the language they use and the connotations such choices of word can invoke in the reader or the listener.
One such take on evolved inclusive language is the introduction of the term entheogen into the culture.
The core idea behind designating substances as entheogens is to provide a historical and cultural context to the use of visionary drugs in (usually but not necessarily) shamanic contexts and ceremonies that place emphasis in extracting knowledge and meaning from these experiences. The term can also be applied to the use of such substances in different contexts from the traditional, such as individuals who self administer entheogens for purposes such as exploring and developing their human spirit, coming to terms with the unknown and tackling mental health in unconventional ways.
Before we continue this exploration, first let’s take a look at how the evolution of drugs and our understanding of them played a huge role in psychology and psychiatry.
The molecular structure of LSD with it’s similarity to certain neurotransmitters, and it’s ability to bind with receptor sites that cause the release of serotonin, a neurotransmitter of intense complexity which for our purposes is known as a crucial moderator of mood and ultimately consciousness, is what led to much of our understanding of modern models for psychiatry and consciousness.
Never before had the medical community come across such a subjective drug, and naturally this led to important and valuable research that ultimately evolved psychiatric fields and the pharmaceutical industry.
What is the perhaps simplified wrap up of these events?
LSD was widely explored, both in and out of the lab. Before legal research was outlawed, studies were being conducted to test the potential for LSD to treat depression, pain, alcoholism and more. Over-enthusiastic clinical psychologist Timothy Leary is best known for breaking completely away from science, and irresponsibly advocating the use of LSD and psychedelics in reckless ways proclaiming that everyone should take them and that new drug experiences were an evolutionary tool.
Whilst valuable and profound insight was stoked as well as offered by Leary, he ultimately played a major role in the creation of a threatening(to the status quo) counterculture that still exists as a shell of what it was in the 60s and 70s, one that led to the politicization of drugs and many “witch hunts” aimed at LSD and psychedelics.
The value, whether subjective or objective, that we assign to this cultural movement, is a constant balancing act of recognizing a true entheogenic revolution as having real world consequences, whether based in stigma or in ideation. The 60s were simply too much of a context-lacking open and aggressive challenge to the fabric of society itself (for many people), to allow for mature dialogue in an atmosphere of political fear mongering and punitive, cruel prison sentences. Rather than bring us together, entheogens and psychedelics divided us, and in the wave of love and flower-power many vulnerable souls, as Terrence McKenna referred to, were left behind as mental casualties, unable to process and contextualize, let alone begin to integrate their often scary experiences that inevitably occurred in many through this period of widespread uncontrolled use.