Introcution Essay for xiene

[eprec]

Hello Nexus, It is a pleasure to meet you. I have perused these forums for some time now and i've been so drawn to this place. I will be attending an esoteric school soon, and I felt a magnetism from my third eye to the people involved with the consciousness school that is exactly the same magnetism I experience with this website. I call myself Eprec. It is derived from every other letter of the word "experience"

This is simply to indicate, that I can only offer half of the experience.

You are the reader. It is up to you to determine whether what I offer you is valid.

I only offer Eprec, nothing else.

Eprec has no chemistry experience, but I do have internal Alchemy experience.

I also have a large number of OSHO books, and I have a desire to give you the more rare quotes that really expose his being. It would be hard to find some of the text I can offer.


I genuinely would like to be able to participate in this community. There is something which drives me to bring you these messages.



:roll:

There is a very good reason to bring things to your attention in a serious manner.

I intend to bring you, I assure you, hard to find quotes and stories told by Baghwan Shree Rajneesh.

A "baghwan", poorly translated into english, means god. Or it can grossly mean "vagina"

A completely open reciever, open to the frequency of what you may call "the carrier wave"

In the realm of the first 3 bodies, Physical, Mental, And Emotional. DMT and Psychadelic drugs are a useful and scientific way to expose the "secrets" of the universe.

In the realm of the fourth body, the Astral body, these "secrets" are not actually secrets at all.

The astral body will be drawn towards the light of love naturally. And so DMT will take one to the point in time in which there is an astral body and it is in tune with love.

If one is constantly self-remembering, reflecting upon the fourth body, it will grow and the capacity to enjoy love on and off DMT will grow and grow and only ever grow.

I assure you, not a single member of the publishing company involved with "OSHO", the beloved bhagwan, would mind my postings in this wonderful Nexus. The quotes I offer are on behalf of the Baghwan himself. Please accept this love.

 

[eprec]

I will provide to you, delightful readers, a host of quotes from a wonderful book im reading of Baghwan Rajneesh. I offer them as delightful inspiration and food for your hyperspatial flower.

A Zen Story:
Just before the Zen Master, Ninakawa, passed away another Zen master, Ikkyu, visited him. "Shall I lead you on?" Ikkyu asked.

Ninakawa replied, "I came here alone and I go alone. What help could you be to me?"

Ikkyu answered, "If you think you really came and you are really going, if you think that you come and go, that is your delusion. Let me show you the path on which there is no coming and no going."

With his words Ikkyu had revealed the path so clearly that Ninakawa smiled, and without saying a single word, nodded and passed away.

It was decided to send a monkey and a politician to the moon. Their instructions on what to do after landing were sealed into pockets in their suits. As soon as they had touched down on the lunar landscape, the monkey opened his set of instructions.

It read:

Check all fuel tanks.
Check computer and re-program the same.
Take samples of rock, sand and air.
Check oxyen levels and density.
Check landing craft for damage
Check stabilizers and anti-gravity devices.
Then send radio message down to earth reporting position.​

Then the politician opened his sealed instructions. It said in big letters: FEED THE MONKEY!!!

Jesus says "When you are facing God He will give you not because you have done this or you have done that-not because of your worth-but because He has so much, He is burdened, He is burdened like a cloud full of rain. It has to rain not because the earth is worthy. Have you not watched the clouds come? and they rain on all kinds of soil. They rain on stones, rocks, they rain on fertile soil; they rain also on wastelands where nothing grows and nothing will ever grow."

And the Master laughed... and the mountains must have laughed with him, and the trees. It is said that around that monastery, still, after thousands of years, sometimes that laughter is heard. He laughed and said, "You fool! Before enlightenment I used to chop wood, I used to carry water. Now water is carried, wood is chopped. I am not the doer; that is the difference.

The old pond
Frog jumps in
The sound of water

I Recall a young man who was applying for admission to one of the most exclusive country clubs in Newport. The rather reserved, unimpressive-looking young man was notified that he must play a round of golf with the club officers as a prerequisite to his acceptance.

On the appointed afternoon he met them on the first tee equipped with a hockey stick, a croquet mallet and a billiard cue. The officers looked him over incredulously but nevertheless proceeded to tee off. To their dismay the young man coolly drove off 275 yards with the hockey stick, gracefully arched his second shot to the green with the croquet mallet and sank a twenty-foot putt with a billiard cue.

After soundly drubbing the baffled officers with a subpar 68, the applicant retired with them to the club bar. There he ordered a Scotch and soda, and when it arrived he mixed the drink himself by tossing the contents of the shot glass over his shoulder into the waiting soda behind him on the bar. This further display of the young mans incredible physical coordination was too much for the officers of the club.

"You are miraculous!" they exclaimed. "What is the story behind these fantastic talents of yours?"

"All my life," the man explained, "physical activity of any sort has been child's play for me. To overcome the boredom that has resulted from my monotonous mastery of everything, I try to do almost everything the most difficulw way possible. Thus I play tennis with a ping-pong paddle, ping-pong with a tennis racket, and so on."

"Wait a minute," unterrupted one of the club officers. "If it is true, as you say, that you do everything physical in the most difficult manner possible, I have one question..."

"I know," Said the young man, smiling. "Everyone asks me the same thing, and I don't mind telling you - standing up, in a hammock."

Krishna said, "Okay"
And then it happened, one of the most beautiful stories that has ever happened between a Master and a dicuple: Krishna became huge and Krishna became infinite and worlds started rotating within him, and Arjuna was frightened. Krishna had millions of hands and all the stars and all the planets within him. And life and death within him, all polarities meeting and merging in him. It was a chaos. Arjuna thought he must be going mad. He closed his eyes in fear, and he cried and shouted, "Come back! Come back to your ordinary form with two hands. Be my old friend again. This is too much!"

Krishna came back and he said, "I knew it. You are not yet ready to have the taste of totality." Totality will frighten you. Its sheer vastness is such, it is going to frighten you out of your wits. It is abysmal, and you will start disappearing into it like a soap-bubble. It is so vast that you will lose all orientation of who you are.

That's what happened to Arjuna. And he said, "Yes, I was feeling as if I was going to die, or as if I was going to be mad, or as if I had already gone mad. Thank you for coming back to your original form."
And Krishna said, "This is not my original form. That was my original form."

In the personal bodily existence of the individual they are represented by two other polarities, anima and animus. All during the life of the individual these two are in conflict, each striving for mastery.

If the life-energy flows downward, that is, without let or hindrance into the outer world, the anima is victorious over the animus; no golden flower is developed

If the life-energy is led through the 'backward-flowing' process, that is, conserved, and made to 'rise' instead of allowed to dissipate, the animus has been victorious.

The Golden Flower is waiting at the highest peak of your being. In the yoga map it is called sahasrar, one-thousand-petalled lotus. It is the seventh-chakra- in your head. the lowest is the sex chakra, muladhar, and the highest is the seventh chakra, sahasrar. From the lowest chakra, energy moves down-ward, creates new life. If the energy is conserved, helped to move upwards, it reaches one day to the sahasrar- and the Golden Flower blooms.

Just as the green sap moves in a tree, man is also a tree. And this is not a new symbol that I am using- of man as a tree- it is one of the most ancient symbols. It has been used in the Jewish mystical schools: it is called the Tree of Life. Just as Buddhism has reached to its crescendo in Zen, and Islam in Sufism, Judaism has reached its ultimate peaks in the Kabbala.

 

[eprec]

My intuition tells me there are a lot of synchronicities between the experiences described by hyperspace lovers, and the experiences described in so many ways by Bhagwan.

A journalist from Europe vists Bhagwan's commune in Poona, india. He asks "Can you give me a message to take to the Western world so that people might understand you and your followers?"

Joey Simons, my message is very simple. That's why it is difficult to understand. I teach the obvious; it is not complex at all. Because it is not complex there is nothing much to understand in it. It has to be lived, experienced. My message is not verbal, logical, rational. It is existential, so those who want to understand it intellectually will only misunderstand it

At this point I will quote the Nexus

SMOALK MOAR!!!

8)

Master Lu-tsu said: When the silence comes, not a single thought arises ; he who is looking inward suddenly forgets that he is looking. At this time, body and heart must be left completely released. All entanglements have disappeared without trace. Then I know longer know at what place the house of my spirit and my crucible are. If a man wants to make certain of his body, he cannot get at it. This condition is the penetration of heaven into earth, the time when all wonders return to their roots.

When one is so far advanced that every shadow and every echo has disappeared, so that one is entirely quiet and firm, this is refuge within the cave of energy, where all this is miraculous returns to its roots. One does not alter the place, but the place alters itself. This is incorporeal space where a thousand and ten thousand places are one place. One does not alter the place but the place alters itself. This is immeasurable time when all the aeons are like a moment.

As long as the heart has not attained absolute tranquility, it cannot move itself. One move the movement and forgets the movement; this is not movement in itself. Therefore it is said : If, when stimulated by external things, one moves, it is the impulse of the being. If, when not stimulated by external things, one moves, it is the movement of heaven. But when no idea arises, the right ideas come. That is the true idea. When things are quiet and one is quite firm, and the release of heaven suddenly moves, is this not a movement without purpose? Action through non-action has just this meaning.

The deepest secret cannot be dispensed with from the beginning to the end. This is the washing of the heart and the purification of the thoughts; This is the bath. Its beginning is beyond polarity and it empties again beyong polarity.

The Buddha speaks of the transiet, the creator of consciousness, as being the fundamental truth of religion. And the whole work of completing life and human nature lies in the expression 'to bring about emptiness'. All religions agree in the one proposition, the finding of the spiritual Elixir in order to pass from death to life. In what does this spiritual Exlixir consist? It means forever dwelling in purposelessness. The deepest secret of the bath that is to be found in our teaching is thus confined to the work of making the heart empty. Therewith the matter is settled.

 

[eprec]

With Emptiness, the matter is settled.

The nun Chiyono studied for years, but was unable to find enlightenment. One night she was carrying an old pail filled with water. As she was walking along, she was watching the full moon reflected in the pail of water. Suddenly the bamboo strips that held the pail together broke and the pail fell apart. The water rushed out, the moon's reflection disappeared, and Chiyono became enlightened.

This way and that way
I tried to keep the pail together,
Hoping the weak bamboo would never break,
Suddenly the bottom fell out...
No more water,
No more moon in the water,
Emptiness in my hand.

Two great psychologists, James and Lange, discovered a very strange theory at the beginning of this century. It is known as the James-Lange theory. They said something very uncommon which goes against the old commonsense of the ages. Ordinarily we think that when a man is afraid he runs away; in fear, he starts running. James and Lange said it is not true- because he runs, that's why he feels fear.

One does not alter the place, but the place alters itself.

Now you need not go to the Himalayas, you need not renounce the marketplace. You can be in the marketplace, but the place is no more the same - the place alters itself. Even the marketplace becomes so beautiful that the Himalayas are nothing compared to it. The ordinary reality becomes suffused with extraordinary beauty

Sounds like an aya journey to me.

 

[eprec]

And you will be surprised to know: Buddha never believed in any God; certainly Bhagwan cannot mean God. Buddha never believed in any God, he never believed in any creation or any creator. Still, Buddhists call him Bhagwan, the blessed one, because he understood whatsoever the truth is. You call it God, creator, truth, nirvana, enlightenment; that is not the point. He understood, and in that understand blessings showered on him. He became Bhagwan, the blessed one

It means anybody who has again seen the unity- of the dancer and the dance, of the painter and the painting, of the poet and the poetry, of the creator and the creation. One who has seen the unity again, one who has comprehended the unity again in his being, he is called Bhagwan. Literally, the word means 'the blessed one'. It does not mean God, but because of the poverty of Western languages there is a problem. You have to translate 'Brahma' also as 'God'; you have to translate 'Ishwar' also as 'God ; you have to reanslate 'Bhagwan' also as 'God. This is simplay a poor lanuage, nothing else.

And so I think it would be appropriate to address anyone reading this post as "Bhagwan"

If this post is allowed on the forums, I will delete the last sentence i just typed as well as this one. But I know that anyone reading this has certainly seen. Blessings :]

 

[eprec]

I'de like to make it a point that even though I adress Bhagwan Shree Rajneesh as the Bhagwan, anyone can see and understand the truth. From my understanding, the language of truth is outside of language itself.

Travelling with the spirit molecule, i've read numerously of people describing entities which can communicate to your third eye, the concentrated point of energy just below your "crown" the open portal through which one can recieve living, breathing truths.

Language requires set truths, but angels can speak through conscious breath.
The loving entities breath into your higher centers, and that is translated to your lower body as information.

Many are tempted to communicate the information, but in general trying to communicate hyperreal experience indicates more than the explict details which make up the descriptions.

My vision is that people will someday understand that, theoretically if you were to smoalk DMT WITH a "Buddha", you would see his bodhicitta completely, intensely feel the love of that Man or Woman's presence.

My suspicion is that all loving experiences on DMT are the result of real people alive at some point in spatiotime. Hyperspace doesnt exist, to hyperspace entities, hyperspace just is. It probably looks very normal in comparison to what we see. It probably looks like the day to day lives of people, but some people let the ultimate source and culmination of love flow through them, and it goes in the database of action-impressions that are forever detectable by living souls on DMT and dead souls alike.

Consequently, all experiences of anyone sober or high, aware or unaware, are stored in a databse, but the specifics aren't the attractive element which resides in the cache.

Love is the attractive element, everything else is that which isn't the source. The ultimate goal as a hyperspace being is to find the source, and it is very easy. Because only love is light and all else is dark.

There is nothing in the act of two people having sex. But between the one entity they share, there is the potential for the most incredible experience.

If two become one, they likely love at least for awhile. If two remain two, there will never be a sharing of the one love.

One could roam eternity for a long time never sharing your love with the ultimate, but that would only be because you happened to have a longer journey than most to It's center.


I love how the spirit molecule seems to be like attatching a jetpack to a monkeys back.