^^I think you overstate the case a little Citta, but I do understand your concerns.
I hope the OP forgives the slight derailing of this thread.
Orthodox Islam has parallels with other faiths which require of its adherents a blind and unquestioning acceptance of its doctrines and the delegation of any interpretations to those who are knowledgeable of its basis, with any independent reasoning being discouraged or downright heretical. The orthodoxy of Islam (Sunni) requires equal unquestioning acceptance of the Quran and the oral traditions, the Hadith, and I, speaking as a Muslim, do have some issues with this.And, I suppose, some may label me a heretic for my views (and Citta thinks Im ignorant, reality-denying and possibly insane!
) as I cannot regard 'blind' acceptance as in anyway virtuous.
They say that fear is the mind-killer with regards to the psychedelic experience but I think this can be extended to theological issues- fear of being labelled a heretic, apostate etc with the death of one of the greatest blessings we humans have, that being the capacity for independent thought.
I am of the opinion that oral traditions are questionable as we all know what Chinese whispers can do to the transmission of material not only from one person to the next, but from one generation to the subsequent ones. The compilation of Hadiths did not commence until a couple of centuries after the events they relate to and the 2 most authoritative collections (Bukhari and Muslim) were compiled by persons whose first language was not even Arabic but was Persian.This is enough to raise questions in my (heretical) mind.
Certainly its true that the Quran has verses which can be deemed violent or intolerant on first inspection but this is often not the case when the timing and events of their revelation is considered.The problems arise when the Scholars are deemed as being the only persons qualified to interpret them, or to state which verse supercedes or abrogates another. And depending on what ones motives/angle may be, the interpretations can be quite disparate. I suppose this is one of the problems with theology which cannot be bridged unless individuals are not made to be fearful of using their own intelligence and critical faculties.More heresy!!
The issue of apostasy has no clearcut pronouncement in the Quran, but a number of verses do allude to it, and various scholars have interpreted them in various ways.The Hadith, however, is clear and a tradition which is regarded as authentic does state death is the punishment for this.But, IMO, for the reasons outlined above I have grave reservations about this.
Does an Almighty Creator need me to take the life of someone who chooses to believe something different to me?
Is an Almighty Creator not fully capable of requiting someone for this in an Afterlife?
Would I get a pat on the back for blind adherence to an oral tradition of the utterings of virtuous BUT not prophetic individuals? (ie X said that Y said that the Prophet said.....).
Im exhorted to use my commonsense and faculties repeatedly in the Quran, so why must I suspend these when it comes to the Hadith?
For me, religion is a personal matter and I do find aspects of an organized religion distasteful which puts blind acceptance of material which is invalid as one of its core principles, but I can still see the beauty and wisdom of the essential tenets of all faith without being partisan.I personally choose to take the position "To you be your way and to me, be mine".
Religion is ultimately a simple business but is made complicated by people and their motives but its not IMHO, as simple as total blind unquestioning acceptance of what others say.Fear, a refusal to engage ones brain and a misplaced belief that being part of a herd is indicative of virtue is not how I see it. But admittedly I think Im in a serious minority of the sum total of Muslims.
I hope the OP forgives the slight derailing of this thread.
Orthodox Islam has parallels with other faiths which require of its adherents a blind and unquestioning acceptance of its doctrines and the delegation of any interpretations to those who are knowledgeable of its basis, with any independent reasoning being discouraged or downright heretical. The orthodoxy of Islam (Sunni) requires equal unquestioning acceptance of the Quran and the oral traditions, the Hadith, and I, speaking as a Muslim, do have some issues with this.And, I suppose, some may label me a heretic for my views (and Citta thinks Im ignorant, reality-denying and possibly insane!
) as I cannot regard 'blind' acceptance as in anyway virtuous.They say that fear is the mind-killer with regards to the psychedelic experience but I think this can be extended to theological issues- fear of being labelled a heretic, apostate etc with the death of one of the greatest blessings we humans have, that being the capacity for independent thought.
I am of the opinion that oral traditions are questionable as we all know what Chinese whispers can do to the transmission of material not only from one person to the next, but from one generation to the subsequent ones. The compilation of Hadiths did not commence until a couple of centuries after the events they relate to and the 2 most authoritative collections (Bukhari and Muslim) were compiled by persons whose first language was not even Arabic but was Persian.This is enough to raise questions in my (heretical) mind.
Certainly its true that the Quran has verses which can be deemed violent or intolerant on first inspection but this is often not the case when the timing and events of their revelation is considered.The problems arise when the Scholars are deemed as being the only persons qualified to interpret them, or to state which verse supercedes or abrogates another. And depending on what ones motives/angle may be, the interpretations can be quite disparate. I suppose this is one of the problems with theology which cannot be bridged unless individuals are not made to be fearful of using their own intelligence and critical faculties.More heresy!!
The issue of apostasy has no clearcut pronouncement in the Quran, but a number of verses do allude to it, and various scholars have interpreted them in various ways.The Hadith, however, is clear and a tradition which is regarded as authentic does state death is the punishment for this.But, IMO, for the reasons outlined above I have grave reservations about this.
Does an Almighty Creator need me to take the life of someone who chooses to believe something different to me?
Is an Almighty Creator not fully capable of requiting someone for this in an Afterlife?
Would I get a pat on the back for blind adherence to an oral tradition of the utterings of virtuous BUT not prophetic individuals? (ie X said that Y said that the Prophet said.....).
Im exhorted to use my commonsense and faculties repeatedly in the Quran, so why must I suspend these when it comes to the Hadith?
For me, religion is a personal matter and I do find aspects of an organized religion distasteful which puts blind acceptance of material which is invalid as one of its core principles, but I can still see the beauty and wisdom of the essential tenets of all faith without being partisan.I personally choose to take the position "To you be your way and to me, be mine".
Religion is ultimately a simple business but is made complicated by people and their motives but its not IMHO, as simple as total blind unquestioning acceptance of what others say.Fear, a refusal to engage ones brain and a misplaced belief that being part of a herd is indicative of virtue is not how I see it. But admittedly I think Im in a serious minority of the sum total of Muslims.