I AM SWIM said:It's neither good or bad. It's void. And it's not a 'place' to go to either.
There's existence and non-existence, and I'm pretty sure non-existence is void.
darkunft said:The keyword void indicates that the main method does not return any value to the caller.
;-)
PhOG said:Ive never experienced "the void" on dmt... only the opposite, a reality completely saturated.
Kū
空 Kū or sora, most often translated as "Void", but also meaning "sky" or "Heaven", represents those things beyond our everyday experience, particularly those things composed of pure energy. Bodily, kū represents spirit, thought, and creative energy. It represents our ability to think and to communicate, as well as our creativity. It can also be associated with power, creativity, spontaneity, and inventiveness.
Kū is of particular importance as the highest of the elements. In martial arts, particularly in fictional tales where the fighting discipline is blended with magic or the occult, one often invokes the power of the Void to connect to the quintessential creative energy of the world. A warrior properly attuned to the Void can sense their surroundings and act without thinking, and without using their physical senses.
Bedazzle said:Da'ath. The place of initiation, of magick. Daath
Ein Sof (or Ayn Sof) (Hebrew אין סוף), in Kabbalah, is understood as God prior to His self-manifestation in the production of any spiritual Realm, probably derived from Ibn Gabirol's term, "the Endless One" (she-en lo tiklah). Ein Sof may be translated as "no end," "unending," "there is no end," or Infinite.
Ein Sof is the divine origin of all created existence, in contrast to the Ein (or Ayn), which is infinite no-thingness. It was first used by Azriel ben Menahem, who, sharing the Neoplatonic view that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing ("Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical Divine self-knowledge, nullified within the Ein Sof prior to Creation. In Lurianic Kabbalah, the first act of Creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidism, the Tzimtzum is only illusionary concealment of the Ohr Ein Sof, giving rise to Monistic Panentheism. Consequently, Hasidism focuses on the Atzmus Divine essence, rooted higher within the Godhead than the Ein Sof, which is limited to infinitude, and reflected in the essence (Etzem) of the Torah and the soul.
I AM SWIM said:It's neither good or bad. It's void. And it's not a 'place' to go to either.
There's existence and non-existence, and I'm pretty sure non-existence is void.
tele said:I AM SWIM said:It's neither good or bad. It's void. And it's not a 'place' to go to either.
There's existence and non-existence, and I'm pretty sure non-existence is void.
I have no idea what is non-existence and if it's even possible. If you don't exist, then how can that be?
smokerx said:tele said:I AM SWIM said:It's neither good or bad. It's void. And it's not a 'place' to go to either.
There's existence and non-existence, and I'm pretty sure non-existence is void.
I have no idea what is non-existence and if it's even possible. If you don't exist, then how can that be?
I think that you can not experience existence without non existence. You come from source to experience your self here. Its the same like with the light. Light would not exist without dark. Or sound would not exist without silence. Thats how I feel it.

tele said:I AM SWIM said:It's neither good or bad. It's void. And it's not a 'place' to go to either.
There's existence and non-existence, and I'm pretty sure non-existence is void.
I have no idea what is non-existence and if it's even possible. If you don't exist, then how can that be?
embracethevoid said:Silence is still sound, and darkness/black is still colour![]()
silence is silence and sound is sound.