PowerfulMedicine
Rising Star
I am just going to simplify what I'm saying. If I had planned on actually starting a thread about this, I would not have started it with that OP.
__________________________________________________________________
First assumption: The only knowledge that matters is our current scientific knowledge. This is not true from a holistic view, but when only considering what is currently valid in science, this is true.
Second assumption: Delusions can be defined as an illogical belief that someone holds despite evidence to the contrary or being practically impossible to falsify. Essentially, you must be able to prove that a belief is based on reality in order for it not to be a delusion.
When only considering science, you must be able to show that something exists based on currently valid scientific proof.
Third assumption: Hallucinogen induced experiences of entities can be lumped with other phenomena regarding autonomous conscious entities of a paranormal nature. This is valid from a historical standpoint and very clear in shamanic cultures and ancient cultures that use hallucinogens.
So here is my argument:
If something cannot be shown to exist by science, the belief that it does exist would be considered a delusion from a scientific standpoint.
Entities cannot be proven to exist at this point in time and there has never been any valid scientific evidence of the validity of any paranormal entity experience. Therefore, the belief that an entity is real would be considered a delusion.
In my experience, most people have no problem calling entity contact experienced while under the influence of deliriants or dissociatives a delusion. In fact, there is a wide variety of scientific literature that refers to such experiences as delusions. These drugs are classed as psychotomimetics, meaning that they mimic psychosis. A central characteristic of psychosis is delusions.
Guess what. DMT is also considered to be a psychotomimetic:
Bradley, P. B., & Briggs, I. (1974). FURTHER STUDIES ON THE MODE OF ACTION OF PSYCHOTOMIMETIC DRUGS: ANTAGONISM OF THE EXCITATORY ACTIONS OF 5‐HYDROXYTRYPTAMINE BY METHYLATED DERIVATIVES OF TRYPTAMINE. British journal of pharmacology, 50(3), 345-354.
Tanimukai, H., Ginther, R., Spaide, J., Bueno, J. R., & Himwich, H. E. (1970). Detection of psychotomimetic N, N-dimethylated indoleamines in the urine of four schizophrenic patients. The British Journal of Psychiatry, 117(539), 421-430.
Freedman, D. X., Gottlieb, R., & Lovell, R. A. (1970). Psychotomimetic drugs and brain 5-hydroxytryptamine metabolism. Biochemical Pharmacology, 19, 1181-1188.
Cohen, S. (1967). Psychotomimetic agents. Annual review of pharmacology, 7(1), 301-318.
I can provide many more sources by request.
So if DMT is a psychotomimetic in the *eyes of science*, then does it really matter whether we have an exact definition of delusion for this discussion? Delusions are pretty much an essential part of psychosis and DMT mimics psychosis according to science.
So, *science sees* entities as a delusion.
*Edit: This anthropomorphization is referring to our current overall scientific knowledge, the scientific paradigm.
__________________________________________________________________
First assumption: The only knowledge that matters is our current scientific knowledge. This is not true from a holistic view, but when only considering what is currently valid in science, this is true.
Second assumption: Delusions can be defined as an illogical belief that someone holds despite evidence to the contrary or being practically impossible to falsify. Essentially, you must be able to prove that a belief is based on reality in order for it not to be a delusion.
When only considering science, you must be able to show that something exists based on currently valid scientific proof.
Third assumption: Hallucinogen induced experiences of entities can be lumped with other phenomena regarding autonomous conscious entities of a paranormal nature. This is valid from a historical standpoint and very clear in shamanic cultures and ancient cultures that use hallucinogens.
So here is my argument:
If something cannot be shown to exist by science, the belief that it does exist would be considered a delusion from a scientific standpoint.
Entities cannot be proven to exist at this point in time and there has never been any valid scientific evidence of the validity of any paranormal entity experience. Therefore, the belief that an entity is real would be considered a delusion.
In my experience, most people have no problem calling entity contact experienced while under the influence of deliriants or dissociatives a delusion. In fact, there is a wide variety of scientific literature that refers to such experiences as delusions. These drugs are classed as psychotomimetics, meaning that they mimic psychosis. A central characteristic of psychosis is delusions.
Guess what. DMT is also considered to be a psychotomimetic:
Bradley, P. B., & Briggs, I. (1974). FURTHER STUDIES ON THE MODE OF ACTION OF PSYCHOTOMIMETIC DRUGS: ANTAGONISM OF THE EXCITATORY ACTIONS OF 5‐HYDROXYTRYPTAMINE BY METHYLATED DERIVATIVES OF TRYPTAMINE. British journal of pharmacology, 50(3), 345-354.
Tanimukai, H., Ginther, R., Spaide, J., Bueno, J. R., & Himwich, H. E. (1970). Detection of psychotomimetic N, N-dimethylated indoleamines in the urine of four schizophrenic patients. The British Journal of Psychiatry, 117(539), 421-430.
Freedman, D. X., Gottlieb, R., & Lovell, R. A. (1970). Psychotomimetic drugs and brain 5-hydroxytryptamine metabolism. Biochemical Pharmacology, 19, 1181-1188.
Cohen, S. (1967). Psychotomimetic agents. Annual review of pharmacology, 7(1), 301-318.
I can provide many more sources by request.
So if DMT is a psychotomimetic in the *eyes of science*, then does it really matter whether we have an exact definition of delusion for this discussion? Delusions are pretty much an essential part of psychosis and DMT mimics psychosis according to science.
So, *science sees* entities as a delusion.
*Edit: This anthropomorphization is referring to our current overall scientific knowledge, the scientific paradigm.

