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Phalarsis & Asafoetida Ferula Manuscript 17th century

B.Valentinus

Esteemed member
Hi


Please comment If you have a moment,

Im looking for any insight into the potential psycoactive affects of the combination of Phalarsis Grass and Asafoetida ferula.

PHALAIA - Phalarsis Grass (phalarsis: canary-grass, ribbon-grass, lady's garters)

ASA- FOEDIA or Asafoetida ferula
 
Hi! Can you please elaborate? Is phalaris mentioned in a 17th century manuscript?

Sorry, I don’t have any information of use to you here but I am very interested in Phalaris.


Thanks for responding JAMIE 01,

Yes I have reason to beileve it is, I have attached an image below as an example, see PHALAIA,

The MS is part of a collection attrbuted to Basilius Valentinus , that ive been working on.

There is aready evidince that in the same collection also attributed to Basilius Valentinus that he extracted DMT from Acacia Bark using Diethyl Ether.

If someone could comment on the combination of Asafoetida ferula and phalaris? Would the Asafoedia ferula act as the MAOI?
 

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Cool thanks B.Valentinus!

All I can add is that some coumarins are MAOI’s. Asafoetida contains coumarins…and on top of that phalaris species tend to express a range of tryptamine/beta carboline compounds that could render it orally active or at least help.
 
Cool thanks B.Valentinus!

All I can add is that some coumarins are MAOI’s. Asafoetida contains coumarins…and on top of that phalaris species tend to express a range of tryptamine/beta carboline compounds that could render it orally active or at least help.

I have no experince with Asafoetida but like you ive found several journals like below , that discuss potential MAOI?

"The obtained results indicate that Psoralea corylifolia seeds, Ferula assafoetida, Glycyrrhiza uralensis roots, and Phellodendron amurense ethanolic extracts have selective inhibitions for human MAO-B."


I should also say that I dont believe they were used in there raw form and that some chemical process has to be completed first.
 
Very interesting. Where is it said in the manuscript that both have been or are to be used together?

Hi blig-blug, Sorry I should have said at the begining that I believe the MS is written in a way to conceal what is being discussed.

Basilius was both a Chemist and a Phsyican, and his intention is that only those with and indepth knowledge of chemistry and medicine would identfy the MS true nature.

Just like the forum here a way to share knowledge onthe process of extraction/ use of Drugs with other alchemsts
 
Here is a similar text to the one im working on its in english for those intersted.
Basilius Valentinus, Monk, of the Order of St. BENNET: His last WILL and TESTAMENT.


Here are the sections discussing PHALAIA , and ASA

“PHALAIA is the Universal Medicine to be used inwardly, and ASA is the Universal remedy for outward uses: it put fieth mans bloud, taketh away all impurity, strengthneth the brain, heart, stomack, and all other parts, causeth good bloud, strengthneth the memory, repaireth the d•fects, which are befall'n the three prin∣ciples, restore•h all lost things: it is the very Key, where∣by the body is opened: for it chaseth away Leprosie, Drop∣sie, Consumptions, Gout, and all other diseases general∣ly; for no sinfull Creature is fall'n so totally, but she may have a com•••t unto salvation in a spiritual way, and a Me∣dicine unto health, appointed thereunto by the Creator, which is had if nature be anatomized by an expert Artist, to be prepared for that use.”


“But of my PHALAIA I say thus much, according to my long experience, that nothing can conceal, or hide it self from her, being a penetrating searcher into all in∣firmities, she penetrateth the body spiritually like a fume, penetrateth the Arteries, Muscles, and all the parts of the body like a Balsam, restoreth strength which was lost by her Salt spirit. Further, I cannot speak in the praising of my PHALAIA, she being a praise to such that make use of her. He that getteth this PHALAIA tightly, to him is she sufficient for to cure all dis∣eases. No tongue is able to expresse, and set forth fully her vertues.”


“ASA is found in ye operation, for external Symptoms, as old Ulcers, Fistulaes, Cancers, which made many Chirur∣gians doubt whether ever they may be cured; but this ASA hath made the cure: it consumeth all bad bloud, which was fall'n into corruption, and may be inwardly used, because it will then exiccate, and dry up the foun∣tains, from whence spring all manner of Sores, Fistulaes, Cancers, Wolves, noli me tangere, running Legs, Worms, and the like, be it on what part of the body, where Plai∣sters, Pultesses, and the like cannot help, and are not strong enough, this alone will do it. For fresh wounds, be they made by stobbing, cutting, slashing, it needs not to be administred, being too strong for such wounds, gentler means are fitter for them; Balsams, Oyls, Plaisters, may heal•nes•, either outwardly, or inwardly; Powders and potions may be prepared. Symptomes in wounds, ha∣ving their causes from within, must be cured by searching into them, and the means for their cure must be prepared of that strength, that they may reach home”


“Be thankfull next God to me, that hath taught you in∣ward and outward Medicines, and are such, which others before me have concealed, they can cure fundamentally any Symptomes, be they within, or without on the body, such vertues are not found in Out-landish woods, drugs, or herbs: Forrainers have their proper climates, under which they have convenient Physical Vegetables: our climate af∣fords unto us proper Medicinal Vegetables, Animals, and Minerals for our constitution; onely Doctors are not ex∣pert to make their Medicinal preparations out of them. I hold with my Physick PHALAIA and ASA of one name in their descent, whereby nature hath made me to be a Physician; it keepeth good to the last, preserveth man in health and strength all the time the Creator hath appointed for him: vertue it hath shewed triumphantly in many parties, obtaining victory against all its enemies, and it was apparent to the world, that these two Medicines PHALAIA and ASA of one kinde, and of one mat∣ter made and prepared: and it is found dayly, that in the generality they can set all into a perfect degree, as being descended from the Center, can preserve the Center as the Root, and can bring things to right within and without, ten∣ding to that end, for which it is prepared.

Thus I wish the Reader, to whom I f•ithfully intimate the Manuals of it, prosperity and successe in the prepara∣tion of it, that it may be unto his health: the work will praise the Master, upon Oath I further inform you t us, that four things are required to make a perfect Philosopher and true Physician”
 
Spagyric Medicine John Pharamund Rhumelius

CHAPTER 25.

THE PHALAIA AND ASA MEDICINES. HOW TO PREPARE AND USE THEM

"Take perfectly cleaned phalaia root and pour four fingers' breadth of heavenly dew over it. The receptacle must have a flat bottom, and the very long neck must be hermetically sealed. Put it in a steam fire and not in a common fire made with coal or wood. When the substance has stood in this heat for one month, it will have had the time to open, and its menstruum will have taken on the color of the most beautiful golden yellow."
 
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Is the name "asa" well established to refer to Asafoetida, or is there a chanNo ce that it could refer to a different plant? It immediately brings to mind the genus Asarum Asarum, the genus that names asarone. Plants in that genus seem to have important medicinal qualities.
No I have not confirmed the identiy of "ASA" yet, but Ive been exploring Asafoetida. Il will research Asarum now thanks.

I do beileve that "ASA" is a translation for "Gum".

Asafoetida. Literally meaning a “stinking gum” this term is derived from the Latin and Arabic word “asa” or gum, plus the Latin word “foetidus” or stinking. It was descriptively applied to this medicinal substance because it occurs naturally as a reddish colored gum having a characteristically disagreeable odor.

There are several alchemicall texts discusing "Stinking Gum" it apeears in both the works of St Dunstan and Edward Kelly
 
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