RealAwareness said:
For someone like Hitler, Mescaline expanded his Ego and his Will to Power.
No offense, but this is gross misrepresentation of Nietzsche;s concept of the will to power. In brief, the will to power was conceived as an ubiquitous driving force in all walks of life, not something uniquely attributed in our most base sense of "power," as represented in the likes of Hitler.
No offense, but no, it does not mispresent Nietzche's concept at all. The will to power for Nietzsche is the driving force in Man - his achievements and drive, his ambition, his heroic efforts to attain the highest status and place possible in life; all are aspects of the will to power. Machtgelüst, the feeling of pleasure at holding power over others, is a concept he covers in much of his writings. But specifically, he (at first) ruled out the Will to Power in most of biological life in The Gay Science; "On the doctrine of the feeling of power", he asserts that it is only in thinking beings, ie, mankind, that will is to be found, or pleasure in power, that cruelty is pleasurable precisely because it is an expression of power. While his defintion for the will to power grew to include all of life, it did not alter his earlier views that the chief driving force of powerful men was the pleasure and dominance over others. How does this conflict with Hitler's behavior?
His concept reaches it's highest expression in the concept of the Ubermenschen, of whom Hitler in his own eyes and in the eyes of his followers was chief. So much has been written about the influence of Nietzsche on Nazism that it is impossible to add anything useful to that discussion, except that at least the Nazi's took Nietzsche seriously, and look what you got. I have read a lot of Nietzsche, much in the original German, and find him a ponderous bore. I really don't think Riefenstahl's "The Triumph of The Will" was very far from Nietzsche's vision at all.