An idea: when we study phenoma that we attribute to a specific source we may not so much be seeing the source as we are reflections of it. We then tend to mistake the reflection for the source. Think about the difference of information between the source of information and the reflection.
One love



) gone in detail in this in the Ayahuasca forums, but here I will just be like a weird bird singing a foreign unintelligible song, I feel.This is a truly bizarre statement with no basis. However it does indicate the type of lazy thinking and self perpetuating belief filters that prevent true enquiry and knowledge into these areas from being experientially verified, particularly among those who hold to materialist metaphysical belief systems.The problem is that most methaphysical ideas have been researched and disproved many times over
I understand, in my head these concepts where the same, as you can see I have zero understanding nor experience with plant teachings. Anyway I completely respect your opinion.@Varallo, I must admit that I feel like the odd one out in this place as a person who bases my practice on plants and not molecules. So I might not get much resonance if I elaborate on what I am talking about. Entities are an entirely different subject and I am not really interested in that domain. Plant spirits are a much more grounded, basic sphere of study and I hang out in that world. I would have (and have) gone in detail in this in the Ayahuasca forums, but here I will just be like a weird bird singing a foreign unintelligible song, I feel.
I think we should hash out what we mean by metaphysical here.This is a truly bizarre statement with no basis. However it does indicate the type of lazy thinking and self perpetuating belief filters that prevent true enquiry and knowledge into these areas from being experientially verified, particularly among those who hold to materialist metaphysical belief systems.
It's of course your decision what to talk about or not, but based on what I read here you're not the only one (although it is true that it's a minority). And also that other people don't share the same perspective doesn't mean they would be uninterested in it. I don't exactly share that perspective and yet I'd be interested in what you have to say about it@Varallo, I must admit that I feel like the odd one out in this place as a person who bases my practice on plants and not molecules. So I might not get much resonance if I elaborate on what I am talking about
I'd like to second this. I don't always put the same words in the same ways to things, but I pay attention to what I call essences (things are always couched to appeal to the unknown), which is plant spirit in most respects when it pertains to entheogens. I however, don't know how to share my thoughts about it in a way that satisfies me, so I tend to spectate @dithyramb specifically with topics like these.It's of course your decision what to talk about or not, but based on what I read here you're not the only one (although it is true that it's a minority). And also that other people don't share the same perspective doesn't mean they would be uninterested in it. I don't exactly share that perspective and yet I'd be interested in what you have to say about it![]()
I’m not sure I’ve ever felt that an experience wasn’t real. For me, the issue isn’t whether something is real or not. There’s a clear difference between what I experience and feel versus what I know or accept as real. I consider my experiences real in the same way I consider my dreams real, as experiences. But I don’t treat my dreams as anything other than dreams, because nothing suggests another explanation. I distinguish between phenomenological realness and ontological realness. So, a very intense dream with overwhelming brightness is real as a phenomenon, but brightness isn’t a measure of reality. Ontologically, it isn’t real.If you didn't have a preexisting framework that leans towards it being impossible, or at least unlikely, do you think you would have found your entity contact more convincing of being objectively real? I mean for the question to be a thought experiment rather than a belittling of chosen frameworks. Did it have that typical DMT hyper-realistic quality, in that you could see how someone might place it in the category of being real?
I think interaction is not always reciprocal, as in when I talk to myself it’s not someone else that is talking yet at the same time I feel it’s not me talking, don’t know if that makes sense.What if some of your entity interaction is not you just as part of your interaction with me is not purely you but me too?
And not all interactions are the same either.I think interaction is not always reciprocal, as in when I talk to myself it’s not someone else that is talking yet at the same time I feel it’s not me talking, don’t know if that’s understandable.
Ow that’s silly of me, and I can imagine how confusing this is, I think it’s us talking about metaphysicsI think we should hash out what we mean by metaphysical here.
I usually mean it philosophically.
I think @Varallo may have meant it in terms of "metaphysical" systems of a more "mystical" or "spiritual" nature, ie, new age metaphysics.
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.To be clear, I wasn't that much wondering about whether they are real (in whatever way one defines it) or not, but about the nature of the experience itself. For example, what you report seems clearly an experience of something external from yourself, not just an image to which you have attributed "personhood" so to speak.Sometimes entities are just too real to be figments of myself
Not really. I just provided the most stark example. I'm in the plant spirit camp, tooAre those experiences frequent for you (not necessarily that intense, but the unequivocal feeling that you are interacting with somebody else)?
That could be related for sure, as I haven't explored vaporized DMT much, and never in depth. However it's not that infrequent to read experiences of encountering beings with oral brews either.entity contact is much more a staple of smoked/vaporized DMT than oral brews
The most extreme one I had (with pharmahuasca) was not spooky or annoying. I was in a place with what appeared to be the spirits of the unborn, which were also something akin to angels. As you say, they didn't directly tell me anything, but it was clear that they were aware that I was there, and in the moment it seemed the most truly real beings I had seen in my life, more real than the people I see in normal awareness. I was one of them, too, and I was shown how I was aware of that while I was still a baby, with some "memories" of being in a stroller thinking about all that. I don't believe (now) that it was literally true, but it was such a shocking experience that I can't consider it just some random product of my mind.I've had a handful of "entity contact" and they were at worst horrifyingly spooky, and at best an annoyance that needed to be dealt with
It's looking like it may be about oral brews vs. vaporized DMT then, as the three of us that have said so far to not experience it often also don't usually smoke DMT.Not really. I just provided the most stark example
Perhaps it's dose dependent, given I've experienced "external" entities and spaces on large doses or mushrooms, eyes open and closed.It's looking like it may be about oral brews vs. vaporized DMT then, as the three of us that have said so far to not experience it often also don't usually smoke DMT.
When you meet the real other, it shakes you to the core. That was my experience. There is a clear difference between so-called entities from medicine visions and a truly other agent. The last time I connected to such a being, I almost peed my pants from the sheer force of agency behind itI don't believe (now) that it was literally true, but it was such a shocking experience that I can't consider it just some random product of my mind.

I'm a strong believer that they open the door from the other side for thesePerhaps it's dose dependent, given I've experienced "external" entities and spaces on large doses or mushrooms, eyes open and closed.
