Bhagavan: The triputis and their source, pure consciousness, can, under no circumstances, appear simultaneously. Like the wood and the elephant in a wooden elephant, when one appears, the other will disappear. (Padamalai, p. 270, v. 7.)
Bhagavan: Just as when you see a stone carved into the form of a dog and you realise that it is only a stone, there is no dog for you; so also, if you see it only as a dog without realising that it is a stone, there is no stone for you. If you are existent, everything is existent; if you are non-existent, there is nothing existent in this world. If it is said that there is no dog, but there is a stone, it does not mean that the dog ran away on your seeing the stone. There is a story about this. A man wanted to see the king’s palace, so [he] started out. Now, there were two dogs carved out of stone, one on either side of the palace gateway. The man standing at a distance took them for real dogs and was afraid of going near them. A saint passing along that way noticed this and took the man along with him, saying, ‘Sir, there is no need to be afraid’. When the man got near enough to see clearly, he saw that there were no dogs, and what he had thought to be dogs were just stone carvings. In the same way, if you see the world, the Self will not be visible; if you see the Self, the world will not be visible. A good teacher [Guru] is like that saint. (Letters from Sri Ramanasramam, 12th September, 1947.)